The history of Sikhism started with Nanak, the first Guru in the fifteenth century in the Punjab region. The religious practices were formalized by Guru Gobind Singh on 30 March 1699. The latter baptised five persons from different social backgrounds to form Khalsa (ਖ਼ਾਲਸਾ). The first five, Pure Ones, then baptized Gobind Singh into the Khalsa fold. This gives the order of Khalsa, a history of around 300 years.
The history of Sikhism is closely associated with the history of Punjab and the socio-political situation in 16th-century Northwestern Indian subcontinent (modern Pakistan and India). During the Mughal rule of India (1556–1707), Sikhism was in conflict with the Islamic administration, while it cherished saints from Hinduism and Islam. Prominent Sikh Gurus were martyred by Islamic rulers for refusing to convert to Islam, and for opposing the persecution of Sikhs and Hindus. Subsequently, Sikhism militarized to oppose Mughal hegemony. The emergence of the Sikh Confederacy under the misls and Sikh Empire under reign of the Maharajah Ranjit Singh was characterized by religious tolerance and pluralism with Christians, Muslims and Hindus in positions of power. The establishment of the Sikh Empire is commonly considered the zenith of Sikhism at political level, during this time the Sikh Empire came to include Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the Commander-in-chief of the Sikh army along the North West Frontier, took the boundary of the Sikh Empire to the very mouth of the Khyber Pass. The Empire's secular administration integrated innovative military, economic and governmental reforms.
The months leading up to the partition of India in 1947, saw heavy conflict in the Punjab between Sikh and Muslims, which saw the effective religious migration of Punjabi Sikhs and Hindus from West Punjab which mirrored a similar religious migration of Punjabi Muslims in East Punjab.
From an early age Guru Nanak Dev Ji seemed to have acquired a questioning and enquiring mind and refused as a child to wear the ritualistic "sacred" thread called a Janeu and instead said that he would wear the true name of God in his heart as protection, as the thread which could be broken, be soiled, burnt or lost could not offer any security at all. From early childhood, Bibi Nanki saw in her brother the Light of God but she did not reveal this secret to anyone. She is known as the first disciple of Guru Nanak Dev Ji.
Even as a boy, Nanak was fascinated by Hindu religion, and his desire to explore the mysteries of life eventually led him to leave home. It was during this period that Nanak was said to have met Kabir and Ravidass (1440–1518), saints revered by many. Nanak married Sulakhni, daughter of Moolchand Chona, a trader from Batala, and they had two sons, Sri Chand and Lakshmi Das.
His brother-in-law, Jai Ram, the husband of his sister Nanki, obtained a job for him in Sultanpur as the manager of the government granary. One morning, when he was twenty-eight, Guru Nanak Dev went as usual down to the river to bathe and meditate. It was said that he was gone for three days. When he reappeared, it is said he was "filled with the spirit of God". His first words after his re-emergence were: "There is no Hindu, there is no Muslim". With this secular principle he began his missionary work. He made four distinct major journeys, in the four different directions, which are called Udasis, spanning many thousands of kilometres, preaching the message of God.
Guru Nanak spent the final years of his life in Kartarpur where Langar free blessed food was available. The food would be partaken of by Hindus, rich, poor, both high and so-called low castes. Guru Nanak worked in the fields and earned his livelihood. After appointing Bhai Lehna as the new Sikh Guru, on 22 September 1539, aged 70, Guru Nanak met with his demise.
Under the influence of his mother, Bhai Lehna began to worship Durga (A Hindu Goddess). He used to lead a group of Hindu worshippers to Jawalamukhi Temple every year. He married Mata Khivi in January 1520 and had two sons, (Dasu and Datu), and two daughters (Amro and Anokhi). The whole Pheru family had to leave their ancestral village because of the ransacking by the Mughal and Baloch military who had come with Emperor Babur. After this the family settled at the village of Khadur Sahib by the River Beas, near Tarn Taran Sahib, a small town about 25 km. from Amritsar city.
One day, Bhai Lehna heard the recitation of a hymn of Guru Nanak from Bhai Jodha (a Sikh of Guru Nanak Sahib) who was in Khadur Sahib. He was thrilled and decided to proceed to Kartarpur to have an audience (darshan) with Guru Nanak. So while on the annual pilgrimage to Jwalamukhi Temple, Bhai Lehna left his journey to visit Kartarpur and see Baba Nanak. His very first meeting with Guru Nanak completely transformed him. He renounced the worship of the Hindu Goddess, dedicated himself to the service of Guru Nanak and so became his disciple, (his Sikh), and began to live in Kartarpur.
His devotion and service (Sewa) to Guru Nanak and his holy mission was so great that he was instated as the Second Nanak on 7 September 1539 by Guru Nanak. Earlier Guru Nanak tested him in various ways and found an embodiment of obedience and service in him. He spent six or seven years in the service of Guru Nanak at Kartarpur.
After the death of Guru Nanak on 22 September 1539, Guru Angad left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). He carried forward the principles of Guru Nanak both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him.
Guru Angad introduced a new alphabet known as Gurmukhi Script, modifying the old Punjabi script's characters. Soon, this script became very popular and started to be used by the people in general. He took great interest in the education of children by opening many schools for their instruction and thus increased the number of literate people. For the youth he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He collected the facts about Guru Nanak's life from Bhai Bala and wrote the first biography of Guru Nanak. He also wrote 63 Saloks (stanzas), which are included in the Guru Granth Sahib. He popularised and expanded the institution of Guru ka Langar that had been started by Guru Nanak.
Guru Angad travelled widely and visited all important religious places and centres established by Guru Nanak for the preaching of Sikhism. He also established hundreds of new Centres of Sikhism (Sikh religious Institutions) and thus strengthened the base of Sikhism. The period of his Guruship was the most crucial one. The Sikh community had moved from having a founder to a succession of Gurus and the infrastructure of Sikh society was strengthened and crystallized – from being an infant, Sikhism had moved to being a young child and ready to face the dangers that were around. During this phase, Sikhism established its own separate spiritual path.
Guru Angad, following the example set by Guru Nanak, nominated Sri Amar Das as his successor (the Third Nanak) before his death. He presented all the holy scripts, including those he received from Guru Nanak, to Guru Amar Das. He breathed his last breath on 29 March 1552 at the age of forty-eight. It is said that he started to build a new town, at Goindwal near Khadur Sahib and Guru Amar Das Sahib was appointed to supervise its construction. It is also said that Humayun, when defeated by Sher Shah Suri, came to obtain the blessings of Guru Angad in regaining the throne of Delhi.
It is recorded that before becoming a Sikh, Bhai Amar Das, as he was known at the time, was a very religious Vaishanavite Hindu who spent most of his life performing all of the ritual pilgrimages and fasts of a devout Hindu. One day, Bhai Amar Das heard some hymns of Guru Nanak being sung by Bibi Amro Ji, the daughter of Guru Angad, the second Sikh Guru. Bibi Amro was married to Bhai Sahib's brother, Bhai Manak Chand's son who was called Bhai Jasso. Bhai Sahib was so impressed and moved by these Shabads that he immediately decided to go to see Guru Angad at Khadur Sahib. It is recorded that this event took place when Bhai Sahib was 61 years old.
In 1635, upon meeting Guru Angad, Bhai Sahib was so touched by the Guru's message that he became a devout Sikh. Soon he became involved in Sewa (Service) to the Guru and the Community. Under the impact of Guru Angad and the teachings of the Gurus, Bhai Amar Das became a devout Sikh. He adopted Guru as his spiritual guide (Guru). Bhai Sahib began to live at Khadur Sahib, where he used to rise early in the morning and bring water from the Beas River for the Guru's bath; he would wash the Guru's clothes and fetch wood from the jungle for 'Guru ka Langar'. He was so dedicated to Sewa and the Guru and had completely extinguished pride and was totally lost in this commitment that he was considered an old man who had no interest in life; he was dubbed Amru, and generally forsaken.
However, as a result of Bhai Sahib's commitment to Sikhi principles, dedicated service and devotion to the Sikh cause, Guru Angad Sahib appointed Guru Amar Das Sahib as third Nanak in March 1552 at the age of 73. He established his headquarters at the newly built town of Goindwal, which Guru Angad had established.
Soon large numbers of Sikhs started flocking to Goindwal to see the new Guru. Here, Guru Amar Das propagated the Sikh faith in a vigorous, systematic and planned manner. He divided the Sikh Sangat area into 22 preaching centres or Manjis, each under the charge of a devout Sikh. He himself visited and sent Sikh missionaries to different parts of India to spread Sikhism.
Guru Amar Das was impressed with Bhai Gurdas' thorough knowledge of Hindi and Sanskrit and the Hindu scriptures. Following the tradition of sending out Masands across the country, Guru Amar Das deputed Bhai Gurdas to Agra to spread the gospel of Sikhism. Before leaving, Guru Amar Das prescribed the following routine for Sikhs:
Guru Ji strengthened the tradition of 'Guru ka Langar'
and made it compulsory for the visitor to the Guru to eat first, saying
that 'Pehle Pangat Phir Sangat' (first visit the Langar then go to the
Guru). Once the emperor Akbar came to see Guru Sahib and he had to eat
the coarse rice in the Langar before he could have an interview with
Guru Sahib. He was so much impressed with this system that he expressed
his desire to grant some royal property for 'Guru ka Langar', but Guru
Sahib declined it with respect.
He introduced new birth, marriage and death ceremonies. Thus he raised the status of women and protected the rights of female infants who were killed without question as they were deemed to have no status. These teachings met with stiff resistance from the Orthodox Hindus. He fixed three Gurpurbs for Sikh celebrations: Diwali, Vaisakhi and Maghi.
Guru Amar Das not only preached the equality of people irrespective of their caste but he also fostered the idea of women's equality. He preached strongly against the practice of Sati (a Hindu wife burning on her husband's funeral pyre). Guru Amar Das also disapproved of a young widow remaining unmarried for the rest of her life.
Guru Amar Das constructed "Baoli" at Goindwal Sahib having eighty-four steps and made it a Sikh pilgrimage centre for the first time in the history of Sikhism. He reproduced more copies of the hymns of Guru Nanak and Guru Angad. He also composed 869 (according to some chronicles these were 709) verses (stanzas) including Anand Sahib, and then later on Guru Arjan (fifth Guru) made all the Shabads part of Guru Granth Sahib.
When the time came for the Guru's younger daughter Bibi Bhani to marry, he selected a pious and diligent young follower of his called Jetha from Lahore. Jetha had come to visit the Guru with a party of pilgrims from Lahore and had become so enchanted by the Guru's teachings that he had decided to settle in Goindwal. Here he earned a living selling wheat and would regularly attend the services of Guru Amar Das in his spare time.
Guru Amar Das did not consider anyone of his sons fit for Guruship and chose instead his son-in law (Guru) Ram Das to succeed him. Guru Amar Das Sahib at the age of 95 died on 1 September 1574 at Goindwal in District Amritsar, after giving responsibility of Guruship to the Fourth Nanak, Guru Ram Das.
Guru Ram Das (Punjabi: ਗੁਰੂ ਰਾਮ ਦਾਸ) (Born in Lahore, Punjab,
Pakistan on 24 September 1534 – 1 September 1581, Amritsar, Punjab,
India) was the fourth of the Ten Gurus of Sikhism, and he became Guru on
30 August 1574, following in the footsteps of Guru Amar Das. He was
born in Lahore to a Sodhi family of the Khatri clan. His father was Hari
Das and mother Anup Devi, and his name was Jetha, meaning 'first born'.
His wife was Bibi Bhani, the younger daughter of Guru Amar Das, the
third guru of the Sikhs. They had three sons: Prithi Chand, Mahadev and
Arjan Dev.
As a Guru one of his main contributions to Sikhism was organizing the structure of Sikh society. Additionally, he was the author of Laava, the hymns of the Marriage Rites, the designer of the Harmandir Sahib, and the planner and creator of the township of Ramdaspur (later Amritsar).
A hymn by Guru Ram Das from page 305 of the Guru Granth Sahib: "One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Make effort regularly to cleanse, bathe and dip in the ambrosial pool. Upon Guru's instructions, chant Har, Har singing which, all misdeeds, sins and pains shall go away." Guru Ram Das nominated Guru Arjan, his youngest son, as the next Guru of the Sikhs.
In 1604 he installed the Ādi Granth for the first time as the Holy Book of the Sikhs. In 1606, for refusing to make changes to the Gurū Granth Sāhib, he was tortured and killed by the Mughal rulers of the time.
Guru Har Gobind became the sixth guru of the Sikhs. He carried two
swords — one for Spiritual reasons and one for temporal (worldly)
reasons. From this point onward, the Sikhs became a military force and always had a trained fighting force to defend their independence.
Guru Hargobind fixed two Nishan Sahib's at Akal Bunga in front of the Akal Takht. One flag is towards the Harmandir Sahib and the other shorter flag is towards Akal Takht. The first represents the reins of the spiritual authority while the later represents temporal power stating temporal power should be under the reins of the spiritual authority.
As a very young child he was disturbed by the suffering of a flower damaged by his robe in passing. Though such feelings are common with children, Guru Har Rai would throughout his life be noted for his compassion for life and living things. His grandfather, who was famed as an avid hunter, is said to have saved the Moghul Emperor Jahangir's life during a tiger's attack. Guru Har Rai continued the hunting tradition of his grandfather, but he would allow no animals to be killed on his grand Shikars. The Guru instead captured the animal and added it to his zoo. He made several tours to the Malwa and Doaba regions of the Punjab.
His son, Ram Rai, seeking to assuage concerns of Aurangzeb over one line in Guru Nanak's verse (Mitti Mussalmam ki pede pai kumhar) suggested that the word Mussalmam was a mistake on the copyist's part, therefore distorting Bani. The Guru refused to meet with him again. The Guru is believed to have said, "Ram Rai, you have disobeyed my order and sinned. I will never see you again on account of your infidelity." It was also reported to the Guru that Ram Rai had also worked miracles in the Mughal's court against his father's direct instructions. Sikhs are constrained by their Gurus to not believe in magic and myth or miracles. Just before his death at age, 31, Guru Har Rai passed the Gaddi of Nanak on to his younger son, the five-year-old — Guru Har Krishan.
Guru Har Rai was the son of Baba Gurdita and Mata Nihal Kaur (also known as Mata Ananti Ji). Baba Gurdita was the son of the sixth Guru, Guru Hargobind. Guru Har Rai married Mata Kishan Kaur (sometimes also referred to as Sulakhni), daughter of Sri Daya Ram of Anoopshahr (Bulandshahr) in Uttar Pradesh on Har Sudi 3, Samvat 1697. Guru Har Rai had two sons: Baba Ram Rai and Sri Har Krishan.
Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once, Dara Shikoh (the eldest son of emperor Shah Jahan), came to Guru Har Rai asking for help in the war of succession with his brother, the murderous Aurangzeb. The Guru had promised his grandfather to use the Sikh Cavalry only in defence. Nevertheless, he helped him to escape safely from the bloody hands of Aurangzeb's armed forces by having his Sikh warriors hide all the ferry boats at the river crossing used by Dara Shikoh in his escape.
When Har Krishan stayed in Delhi there was a smallpox epidemic and
many people were dying. According to Sikh history at Har Krishan's
blessing, the lake at Bangla Sahib provided cure for thousands. Gurdwara
Bangla Sahib was constructed in the Guru's memory. This is where he
stayed during his visit to Delhi. Gurdwara Bala Sahib was built in south
Delhi besides the bank of the river Yamuna, where Har Krishan was
cremated at the age of about 7 years and 8 months. Guru Har Krishan was
the youngest Guru at only 7 years of age. He did not make any
contributions to Gurbani.
On the evening of the day when Baba Gurbakhash Singh left for Punjab, Guru Gobind Singh was visited by two Muslim soldiers. One of them was commissioned by Wazir Khan, Subedar of Sirhind, to assassinate Guru Gobind Singh. One of the assailants, Bashal Beg, kept a vigil outside the Guru's tent while Jamshed Khan, a hired assassin, stabbed the Guru twice. Khan was killed in one stroke by the Guru, while those outside, alerted by the tumult, killed Beg. Although the wound was sewn up the following day, the Guru died in Nanded, Maharashtra, India in 1708.
Shortly before passing away Guru Gobind Singh ordered that the Guru Granth Sahib (the Sikh Holy Scripture), would be the ultimate spiritual authority for the Sikhs and temporal authority would be vested in the Khalsa Panth – the Sikh Nation. The first Sikh Holy Scripture was compiled and edited by the Fifth Guru, Guru Arjan in AD 1604, although some of the earlier gurus are also known to have documented their revelations. This is one of the few scriptures in the world that has been compiled by the founders of a faith during their own lifetime. The Guru Granth Sahib is particularly unique among sacred texts in that it is written in Gurmukhi script but contains many languages including Punjabi, Hindustani, Sanskrit, Bhojpuri, Assamese and Persian. Sikhs consider the Guru Granth Sahib the last, perpetual living guru.
Banda Singh Bahadur was chosen to lead the Sikhs by Guru Gobind Singh. He was successful in setting up a Sikh Empire that spread from Uttar Pradesh to Punjab. He fought the Islamist Mughal state tyranny and gave the common people of Punjab courage, equality, and rights. On his way to Punjab, Banda Singh punished robbers and other criminal elements making him popular with the people.
Banda Singh inspired the minds of the non-Muslim people, who came to
look upon the Sikhs as defenders of their faith and country. Banda Singh possessed no army but Guru Gobind Singh in a Hukamnama called to the people of Punjab to take arms under the leadership of Banda Singh overthrow and destroy the oppressive Mughal rulers, oppressed Muslims and oppressed Hindus also joined him in the popular revolt against the tyrants.
Banda Singh Bahadur camped in Khar Khoda, near Sonipat from there he took over Sonipat and Kaithal. In 1709 Banda Singh captured the Mughal city of Samana with the help of revolting oppressed Hindu and common folk, killing about 10,000 Mohammedans. Samana which was famous for minting coins, with this treasury the Sikhs became financially stable. The Sikhs soon took over Mustafabad and Sadhora (near Jagadhri). The Sikhs then captured the Cis-Sutlej areas of Punjab including Ghurham, Kapori, Banoor, Malerkotla, and Nahan. The Sikhs captured Sirhind in 1710 and killed the Governor of Sirhind, Wazir Khan who was responsible for the martyrdom of the two youngest sons of Guru Gobind Singh at Sirhind. Becoming the ruler of Sirhind Banda Singh gave order to give ownership of the land to the farmers and let them live in dignity and self-respect. Petty officials were also satisfied of with the change. Dindar Khan, an official of the nearby village, took Amrit and became Dinder Singh and the newspaper writer of Sirhind, Mir Nasir-ud-din, became Mir Nasir Singh
Banda Singh developed the village of Mukhlisgarh, and made it his capital He then renamed the city it to Lohgarh (fortress of steel) where he issued his own mint. The coin described Lohgarh: "Struck in the City of Peace, illustrating the beauty of civic life, and the ornament of the blessed throne." He briefly established a state in Punjab for half a year. Banda Singh sent Sikhs to the Uttar Pradesh and Sikhs took over Saharanpur, Jalalabad, Saharanpur, and other areas near by bringing relief to the repressed population. In the regions of Jalandhar and Amritsar, the Sikhs started fighting for the rights of the people. They used their newly established power to remove corrupt officials and replace them with honest ones.
Banda Singh is known to have abolished or halted the Zamindari system in time he was active and gave the farmers proprietorship of their own land. It seems that all classes of government officers were addicted to extortion and corruption and the whole system of regulatory and order was subverted. Local tradition recalls that the people from the neighborhood of Sadaura came to Banda Singh complaining of the iniquities practices by their land lords. Banda Singh ordered Baj Singh to open fire on them. The people were astonished at the strange reply to their representation, and asked him what he meant. He told them that they deserved no better treatment when being thousands in number they still allowed themselves to be cowed down by a handful of Zamindars.
The rule of the Sikhs over the entire Punjab east of Lahore obstructed the communication between Delhi and Lahore, the capital of Punjab, and this worried Mughal Emperor Bahadur Shah He gave up his plan to subdue rebels in Rajasthan and marched towards Punjab. The entire Imperial force was organized to defeat and kill Banda Singh. All the generals were directed to join the Emperor’s army. To ensure that there were no Sikh agents in the army camps, an order was issued on August 29, 1710 to all Hindus to shave off their beards.
Banda Singh was in Uttar Pradesh when the Moghal army under the orders of Munim Khan marched to Sirhind and before the return of Banda Singh, they had already taken Sirhind and the areas around it. The Sikhs therefore moved to Lohgarh for their final battle. The Sikhs defeated the army but reinforcements were called and they laid siege on the fort with 60,000 troops. Gulab Singh dressed himself in the garments of Banda Singh and seated himself in his place. Banda Singh left the fort at night and went to a secret place in the hills and Chamba forests. The failure of the army to kill or catch Banda Singh shocked Emperor, Bahadur Shah and On 10 December 1710 he ordered that wherever a Sikh was found, he should be murdered. The Emperor became mentally disturbed and died on February 18, 1712.
Banda Singh Bahadur wrote Hukamnamas to the Sikhs telling them to get themselves reorganized and join him at once. In 1711 the Sikhs gathered near Kiratpur Sahib and defeated Raja Bhim Chand,
who was responsible for organizing all the Hill Rajas against Guru
Gobind Singh and instigating battles with him. After Bhim Chand’s dead
the other Hill Rajas accepted their subordinate status and paid revenues
to Banda Singh. While Bahadur Shah's 4 sons were killing themselves for
the throne of the Mughal Emperor Banda Singh Bahadur recaptured Sadhura and Lohgarh. Farrukh Siyar, the next Moghal Emperor, appointed Abdus Samad Khan as the governor of Lahore and Zakaria Khan, Abdus Samad Khan's son, the Faujdar of Jammu. In 1713 the Sikhs left Lohgarh and Sadhura and went to the remote hills of Jammu and where they built Dera Baba Banda Singh. During this time Sikhs were being hunted down especially by pathans in the Gurdaspur region. Banda Singh came out and captured Kalanaur and Batala
which rebuked Farrukh Siyar to issue Mughal and Hindu officials and
chiefs to proceed with their troops to Lahore to reinforce his army.[
In March 1715, Banda Singh Bahadur was in the village of Gurdas Nangal, Gurdaspur, Punjab, when the army under the rule of Samad Khan, the Mogual king of Delhi laid siege to the Sikh forces. The Sikhs fought and defended the small fort for eight months. On December 7, 1715 Banda Singh starving soldiers were captured.
In ca. 1716 Farrukh Siyar, the Mughal
Emperor, issued all Sikhs to be converted to Islam or die, an attempt
to destroy the power of the Sikhs and to exterminate the community as a
whole. A reward was offered for the head of every Sikh.
For a time it appeared as if the boast of Farrukh Siyar to wipe out the
name of Sikhs from the land was going to be fulfilled. Hundreds of
Sikhs were brought in from their villages and executed, and thousands
who had joined merely for the sake of booty cut off their hair and went
back to the Hindu fold again.
Besides these there were some Sikhs who had not yet received the
baptism of Guru Gobind Singh, nor did they feel encouraged to do so, as
the adoption of the outward symbols meant courting death.
After a few years Adbus Samad Khan, the Governor of Lahore, Punjab and other Mughal officers began to pursuit Sikhs less and thus the Sikhs came back to the villages and started going to the Gurdwaras again, which were managed by Udasis when the Sikhs were in hiding. The Sikhs celebrated Diwali and Vaisakhi at Harmandir Sahib. The Khalsa had been split into two major factions Bandia Khalsa and Tat Khalsa and tensions were spewing between the two.
Under the authority of Mata Sundari Bhai Mani Singh become the Jathedar of the Harminder Sahib and a leader of the Sikhs and the Bandia Khalsa and Tat Khalsa joined by Bhai Mani Singh into the Tat Khalsa and after the event from that day the Bandeis assumed a quieter role and practically disappeared from the pages of history. A police post was established at Amritsar to keep a check on the Sikhs.
Abdus Samad Khan, was transferred to Multan in 1726, and his more energetic Son, Zakaria Khan, also known as Khan Bahadur, was appointed to take his place as the governor of Lahore. In 1726, Tarra Singh of Wan, a renowned Sikh leader, and his 26 men was killed after Governor Zakaria Khan, sent 2200 horses, 40 zamburaks, 5 elephants and 4 cannons, under the command of his deputy, Momim Khan. The murder of Tarra Singh spread across the Sikhs in Punjab and the Sikhs. Finding no Sikhs around, the government falsely announced in each village with the beat of a drum, that all Sikhs had been eliminated but the common people knew the truth that this was not the case. The Sikhs did not face the army directly, because of their small numbers, but adopted dhai phut guerrilla warfare (hit and run) tactics.
Under the leadership of Nawab Kapoor Singh and Jathedar Darbara Singh, in attempt to weaken their enemy looted many of the Mughals caravans and supplies and for some years no money from revenue could reach the government treasury. When the forces of government tried to punish the outlaws, they were unable to contact them, as the Sikhs did not live in houses or forts, but ran away to their rendezvous in forests or other places difficult to access.
To Continue..........
The history of Sikhism is closely associated with the history of Punjab and the socio-political situation in 16th-century Northwestern Indian subcontinent (modern Pakistan and India). During the Mughal rule of India (1556–1707), Sikhism was in conflict with the Islamic administration, while it cherished saints from Hinduism and Islam. Prominent Sikh Gurus were martyred by Islamic rulers for refusing to convert to Islam, and for opposing the persecution of Sikhs and Hindus. Subsequently, Sikhism militarized to oppose Mughal hegemony. The emergence of the Sikh Confederacy under the misls and Sikh Empire under reign of the Maharajah Ranjit Singh was characterized by religious tolerance and pluralism with Christians, Muslims and Hindus in positions of power. The establishment of the Sikh Empire is commonly considered the zenith of Sikhism at political level, during this time the Sikh Empire came to include Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the Commander-in-chief of the Sikh army along the North West Frontier, took the boundary of the Sikh Empire to the very mouth of the Khyber Pass. The Empire's secular administration integrated innovative military, economic and governmental reforms.
The months leading up to the partition of India in 1947, saw heavy conflict in the Punjab between Sikh and Muslims, which saw the effective religious migration of Punjabi Sikhs and Hindus from West Punjab which mirrored a similar religious migration of Punjabi Muslims in East Punjab.
Early Modern (1469 CE – 1750 CE)
Guru Nanak
Guru Nanak Dev Ji(1469–1539), founder of Sikhism, was born to Kalu Mehta and Mata Tripta, in a Hindu family in the village of Talwandi, now called Nankana Sahib, near Lahore. His father, a Hindu named Mehta Kalu, was a Patwari, an accountant of land revenue in the government. Nanak's mother was Mata Tripta, and he had one older sister, Bibi Nanki.From an early age Guru Nanak Dev Ji seemed to have acquired a questioning and enquiring mind and refused as a child to wear the ritualistic "sacred" thread called a Janeu and instead said that he would wear the true name of God in his heart as protection, as the thread which could be broken, be soiled, burnt or lost could not offer any security at all. From early childhood, Bibi Nanki saw in her brother the Light of God but she did not reveal this secret to anyone. She is known as the first disciple of Guru Nanak Dev Ji.
Even as a boy, Nanak was fascinated by Hindu religion, and his desire to explore the mysteries of life eventually led him to leave home. It was during this period that Nanak was said to have met Kabir and Ravidass (1440–1518), saints revered by many. Nanak married Sulakhni, daughter of Moolchand Chona, a trader from Batala, and they had two sons, Sri Chand and Lakshmi Das.
His brother-in-law, Jai Ram, the husband of his sister Nanki, obtained a job for him in Sultanpur as the manager of the government granary. One morning, when he was twenty-eight, Guru Nanak Dev went as usual down to the river to bathe and meditate. It was said that he was gone for three days. When he reappeared, it is said he was "filled with the spirit of God". His first words after his re-emergence were: "There is no Hindu, there is no Muslim". With this secular principle he began his missionary work. He made four distinct major journeys, in the four different directions, which are called Udasis, spanning many thousands of kilometres, preaching the message of God.
Guru Nanak spent the final years of his life in Kartarpur where Langar free blessed food was available. The food would be partaken of by Hindus, rich, poor, both high and so-called low castes. Guru Nanak worked in the fields and earned his livelihood. After appointing Bhai Lehna as the new Sikh Guru, on 22 September 1539, aged 70, Guru Nanak met with his demise.
Guru Angad
In 1538, Guru Nanak chose Lehna, his disciple, as a successor to the Guruship rather than one of his sons.[7] Bhai Lehna was named Guru Angad and became the successor of Guru Nanak. Bhai Lehna was born in the village of Harike in Ferozepur district in Punjab, on 31 March 1504. He was the son of a small trader named Pheru. His mother's name was Mata Ramo (also known as Mata Sabhirai, Mansa Devi, Daya Kaur). Baba Narayan Das Trehan was his grand father, whose ancestral house was at Matte-di-Sarai near Mukatsar.Under the influence of his mother, Bhai Lehna began to worship Durga (A Hindu Goddess). He used to lead a group of Hindu worshippers to Jawalamukhi Temple every year. He married Mata Khivi in January 1520 and had two sons, (Dasu and Datu), and two daughters (Amro and Anokhi). The whole Pheru family had to leave their ancestral village because of the ransacking by the Mughal and Baloch military who had come with Emperor Babur. After this the family settled at the village of Khadur Sahib by the River Beas, near Tarn Taran Sahib, a small town about 25 km. from Amritsar city.
One day, Bhai Lehna heard the recitation of a hymn of Guru Nanak from Bhai Jodha (a Sikh of Guru Nanak Sahib) who was in Khadur Sahib. He was thrilled and decided to proceed to Kartarpur to have an audience (darshan) with Guru Nanak. So while on the annual pilgrimage to Jwalamukhi Temple, Bhai Lehna left his journey to visit Kartarpur and see Baba Nanak. His very first meeting with Guru Nanak completely transformed him. He renounced the worship of the Hindu Goddess, dedicated himself to the service of Guru Nanak and so became his disciple, (his Sikh), and began to live in Kartarpur.
His devotion and service (Sewa) to Guru Nanak and his holy mission was so great that he was instated as the Second Nanak on 7 September 1539 by Guru Nanak. Earlier Guru Nanak tested him in various ways and found an embodiment of obedience and service in him. He spent six or seven years in the service of Guru Nanak at Kartarpur.
After the death of Guru Nanak on 22 September 1539, Guru Angad left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). He carried forward the principles of Guru Nanak both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him.
Guru Angad introduced a new alphabet known as Gurmukhi Script, modifying the old Punjabi script's characters. Soon, this script became very popular and started to be used by the people in general. He took great interest in the education of children by opening many schools for their instruction and thus increased the number of literate people. For the youth he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He collected the facts about Guru Nanak's life from Bhai Bala and wrote the first biography of Guru Nanak. He also wrote 63 Saloks (stanzas), which are included in the Guru Granth Sahib. He popularised and expanded the institution of Guru ka Langar that had been started by Guru Nanak.
Guru Angad travelled widely and visited all important religious places and centres established by Guru Nanak for the preaching of Sikhism. He also established hundreds of new Centres of Sikhism (Sikh religious Institutions) and thus strengthened the base of Sikhism. The period of his Guruship was the most crucial one. The Sikh community had moved from having a founder to a succession of Gurus and the infrastructure of Sikh society was strengthened and crystallized – from being an infant, Sikhism had moved to being a young child and ready to face the dangers that were around. During this phase, Sikhism established its own separate spiritual path.
Guru Angad, following the example set by Guru Nanak, nominated Sri Amar Das as his successor (the Third Nanak) before his death. He presented all the holy scripts, including those he received from Guru Nanak, to Guru Amar Das. He breathed his last breath on 29 March 1552 at the age of forty-eight. It is said that he started to build a new town, at Goindwal near Khadur Sahib and Guru Amar Das Sahib was appointed to supervise its construction. It is also said that Humayun, when defeated by Sher Shah Suri, came to obtain the blessings of Guru Angad in regaining the throne of Delhi.
Guru Amar Das (1479 – 1574)
Guru Amar Das
Guru Amar Das became the third Sikh guru in 1552 at the age of 73. Goindwal became an important centre for Sikhism during the Guruship of Guru Amar Das. He continued to preach the principle of equality for women, the prohibition of Sati and the practise of Langar. In 1567, Emperor Akbar sat with the ordinary and poor people of Punjab to have Langar. Guru Amar Das also trained 140 apostles, of which 52 were women, to manage the rapid expansion of the religion. Before he died in 1574 aged 95, he appointed his son-in-law Jetha as the fourth Sikh Guru.It is recorded that before becoming a Sikh, Bhai Amar Das, as he was known at the time, was a very religious Vaishanavite Hindu who spent most of his life performing all of the ritual pilgrimages and fasts of a devout Hindu. One day, Bhai Amar Das heard some hymns of Guru Nanak being sung by Bibi Amro Ji, the daughter of Guru Angad, the second Sikh Guru. Bibi Amro was married to Bhai Sahib's brother, Bhai Manak Chand's son who was called Bhai Jasso. Bhai Sahib was so impressed and moved by these Shabads that he immediately decided to go to see Guru Angad at Khadur Sahib. It is recorded that this event took place when Bhai Sahib was 61 years old.
In 1635, upon meeting Guru Angad, Bhai Sahib was so touched by the Guru's message that he became a devout Sikh. Soon he became involved in Sewa (Service) to the Guru and the Community. Under the impact of Guru Angad and the teachings of the Gurus, Bhai Amar Das became a devout Sikh. He adopted Guru as his spiritual guide (Guru). Bhai Sahib began to live at Khadur Sahib, where he used to rise early in the morning and bring water from the Beas River for the Guru's bath; he would wash the Guru's clothes and fetch wood from the jungle for 'Guru ka Langar'. He was so dedicated to Sewa and the Guru and had completely extinguished pride and was totally lost in this commitment that he was considered an old man who had no interest in life; he was dubbed Amru, and generally forsaken.
However, as a result of Bhai Sahib's commitment to Sikhi principles, dedicated service and devotion to the Sikh cause, Guru Angad Sahib appointed Guru Amar Das Sahib as third Nanak in March 1552 at the age of 73. He established his headquarters at the newly built town of Goindwal, which Guru Angad had established.
Soon large numbers of Sikhs started flocking to Goindwal to see the new Guru. Here, Guru Amar Das propagated the Sikh faith in a vigorous, systematic and planned manner. He divided the Sikh Sangat area into 22 preaching centres or Manjis, each under the charge of a devout Sikh. He himself visited and sent Sikh missionaries to different parts of India to spread Sikhism.
Guru Amar Das was impressed with Bhai Gurdas' thorough knowledge of Hindi and Sanskrit and the Hindu scriptures. Following the tradition of sending out Masands across the country, Guru Amar Das deputed Bhai Gurdas to Agra to spread the gospel of Sikhism. Before leaving, Guru Amar Das prescribed the following routine for Sikhs:
| “ | He who calls himself a Sikh of the True Guru, He must get up in the morning and say his prayers. He must rise in the early hours and bathe in the holy tank. He must meditate on God as advised by the Guru. And rid him of the afflictions of sins and evil. As the day dawns, he should recite scriptures, and repeat God's name in every activity. He to whom the Guru takes kindly is shown the path. Nanak! I seek the dust of the feet of the Guru's Sikh who himself remembers God and makes others remember Him. (Gauri) | ” |
He introduced new birth, marriage and death ceremonies. Thus he raised the status of women and protected the rights of female infants who were killed without question as they were deemed to have no status. These teachings met with stiff resistance from the Orthodox Hindus. He fixed three Gurpurbs for Sikh celebrations: Diwali, Vaisakhi and Maghi.
Guru Amar Das not only preached the equality of people irrespective of their caste but he also fostered the idea of women's equality. He preached strongly against the practice of Sati (a Hindu wife burning on her husband's funeral pyre). Guru Amar Das also disapproved of a young widow remaining unmarried for the rest of her life.
Guru Amar Das constructed "Baoli" at Goindwal Sahib having eighty-four steps and made it a Sikh pilgrimage centre for the first time in the history of Sikhism. He reproduced more copies of the hymns of Guru Nanak and Guru Angad. He also composed 869 (according to some chronicles these were 709) verses (stanzas) including Anand Sahib, and then later on Guru Arjan (fifth Guru) made all the Shabads part of Guru Granth Sahib.
When the time came for the Guru's younger daughter Bibi Bhani to marry, he selected a pious and diligent young follower of his called Jetha from Lahore. Jetha had come to visit the Guru with a party of pilgrims from Lahore and had become so enchanted by the Guru's teachings that he had decided to settle in Goindwal. Here he earned a living selling wheat and would regularly attend the services of Guru Amar Das in his spare time.
Guru Amar Das did not consider anyone of his sons fit for Guruship and chose instead his son-in law (Guru) Ram Das to succeed him. Guru Amar Das Sahib at the age of 95 died on 1 September 1574 at Goindwal in District Amritsar, after giving responsibility of Guruship to the Fourth Nanak, Guru Ram Das.
Guru Ram Das
As a Guru one of his main contributions to Sikhism was organizing the structure of Sikh society. Additionally, he was the author of Laava, the hymns of the Marriage Rites, the designer of the Harmandir Sahib, and the planner and creator of the township of Ramdaspur (later Amritsar).
A hymn by Guru Ram Das from page 305 of the Guru Granth Sahib: "One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Make effort regularly to cleanse, bathe and dip in the ambrosial pool. Upon Guru's instructions, chant Har, Har singing which, all misdeeds, sins and pains shall go away." Guru Ram Das nominated Guru Arjan, his youngest son, as the next Guru of the Sikhs.
Guru Arjan
In 1581, Guru Arjan — the youngest son of the fourth guru — became the Fifth Guru of the Sikhs. In addition to being responsible for building the Golden Temple, he prepared the Sikh Sacred text and his personal addition of some 2,000 plus hymns in the Gurū Granth Sāhib.In 1604 he installed the Ādi Granth for the first time as the Holy Book of the Sikhs. In 1606, for refusing to make changes to the Gurū Granth Sāhib, he was tortured and killed by the Mughal rulers of the time.
Guru Har Gobind
The two Nishan Sahib's at Akal Bunga
Guru Hargobind fixed two Nishan Sahib's at Akal Bunga in front of the Akal Takht. One flag is towards the Harmandir Sahib and the other shorter flag is towards Akal Takht. The first represents the reins of the spiritual authority while the later represents temporal power stating temporal power should be under the reins of the spiritual authority.
Guru Har Rai
Guru Har Rai (Punjabi: ਗੁਰੂ ਹਰਿ ਰਾਇ) (26 February 1630 - 6 October 1661) was the seventh of the ten Gurus of Sikhism, becoming Guru on 8 March 1644, following in the footsteps of his grandfather, Guru Har Gobind, who was the sixth guru. Before he died, he nominated Guru Har Krishan, his youngest son, as the next Guru of the Sikhs.As a very young child he was disturbed by the suffering of a flower damaged by his robe in passing. Though such feelings are common with children, Guru Har Rai would throughout his life be noted for his compassion for life and living things. His grandfather, who was famed as an avid hunter, is said to have saved the Moghul Emperor Jahangir's life during a tiger's attack. Guru Har Rai continued the hunting tradition of his grandfather, but he would allow no animals to be killed on his grand Shikars. The Guru instead captured the animal and added it to his zoo. He made several tours to the Malwa and Doaba regions of the Punjab.
His son, Ram Rai, seeking to assuage concerns of Aurangzeb over one line in Guru Nanak's verse (Mitti Mussalmam ki pede pai kumhar) suggested that the word Mussalmam was a mistake on the copyist's part, therefore distorting Bani. The Guru refused to meet with him again. The Guru is believed to have said, "Ram Rai, you have disobeyed my order and sinned. I will never see you again on account of your infidelity." It was also reported to the Guru that Ram Rai had also worked miracles in the Mughal's court against his father's direct instructions. Sikhs are constrained by their Gurus to not believe in magic and myth or miracles. Just before his death at age, 31, Guru Har Rai passed the Gaddi of Nanak on to his younger son, the five-year-old — Guru Har Krishan.
Guru Har Rai was the son of Baba Gurdita and Mata Nihal Kaur (also known as Mata Ananti Ji). Baba Gurdita was the son of the sixth Guru, Guru Hargobind. Guru Har Rai married Mata Kishan Kaur (sometimes also referred to as Sulakhni), daughter of Sri Daya Ram of Anoopshahr (Bulandshahr) in Uttar Pradesh on Har Sudi 3, Samvat 1697. Guru Har Rai had two sons: Baba Ram Rai and Sri Har Krishan.
Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once, Dara Shikoh (the eldest son of emperor Shah Jahan), came to Guru Har Rai asking for help in the war of succession with his brother, the murderous Aurangzeb. The Guru had promised his grandfather to use the Sikh Cavalry only in defence. Nevertheless, he helped him to escape safely from the bloody hands of Aurangzeb's armed forces by having his Sikh warriors hide all the ferry boats at the river crossing used by Dara Shikoh in his escape.
Guru Har Krishan
Guru Har Krishan born in Kirat Pur, Ropar (Punjabi: ਗੁਰੂ ਹਰਿ ਕ੍ਰਿਸ਼ਨ) (7 July 1656 - 30 March 1664) was the eighth of the Ten Gurus of Sikhism, becoming the Guru on 7 October 1661, following in the footsteps of his father, Guru Har Rai. Before Har Krishan died of complications of Smallpox, he nominated his granduncle, Guru Teg Bahadur, as the next Guru of the Sikhs. The following is a summary of the main highlights of his short life:| “ | Sri Guru Harkrishan Ji was the epitome of sensibility, generosity and courage. There is a famous incident from his early age. Once on the way to Delhi from Punjab he met an arrogant Brahmin Pundit called Lal Chand in Panjokhara town. The Pundit asked him to recite Salokas from the Geeta since his name was similar to that of Lord Krishna. Guru Ji invited a mute person called Chhajju Mehra and placed his stick on his head. He immediately started interpreting salokas from the Geeta. Everybody around was dumbstruck. Lal Chand's arrogance too was shattered and he asked for Guru Ji's forgiveness. | ” |
Guru Tegh Bahadur
Guru Tegh Bahadur is the ninth of the Sikh Gurus. Guru Tegh Bahadur sacrificed himself to protect Hindus. Aurungzeb was forcibly converting Hindus to Muslims. Hindus from Kashmir came to Guru Teg Bahadur for their protection and begged for assistance. Guru asked them to tell Aurungzeb if he convert Guru Teg Bahadur to Islam then they all become Muslim. He was asked by Aurungzeb, the Mughal emperor, under coercion by Naqshbandi Islamists, to convert to Islam or to sacrifice himself. The exact place where he attained martyrdom is in front of the Red Fort in Delhi (Lal Qila) and the gurdwara is called Sisganj. This marked a turning point for Sikhism. His successor, Guru Gobind Singh further militarised his followers.Guru Gobind Singh Ji
Guru Gobind Singh was the tenth guru of Sikhs. He was born in 1666 at Patna (Capital of Bihar, India). In 1675 Pundits from Kashmir in India came to Anandpur Sahib pleading to Guru Teg Bhadur (Father of Guru Gobind Singh ) about Aurangzeb forcing them to convert to Islam. Guru Teg Bahadur told them that martyrdom of a great man was needed. His son, Guru Gobind Singh said "Who could be greater than you", to his father. Guru Teg Bahadur told pundits to tell Aurangzeb's men that if Guru Teg Bahadur will become Muslim, they all will. Guru Teg Bahadur was then martyred in Delhi, but before that he assigned Guru Gobind Singh as 10th Guru at age of 9. After becoming Guru he commanded Sikhs to be armed. He fought many battles with Aurangzeb and some other Kings of that time, but always won.[citation needed]Creation of the Khalsa
In 1699 he created the Khalsa panth, by giving amrit to sikhs. In 1704 he fought the great battle with collective forces of Aurangzeb, Wazir Khan (Chief of Sarhind), and other kings. He left Anandpur and went to Chamkaur with only 40 sikhs. There he fought the Battle of Chamkaur with 40 sikhs, vastly outnumbered by the Mughal soldiers. His two elder sons (at ages 17, 15) were martyred there. Wazir Khan killed other two (ages 9, 6). Guru Ji sent Aurangzeb the Zafarnamah (Notification of Victory). Then he went to Nanded i know in (Maharashtra, India). From there he made Baba Gurbakhash Singh, also aliased as Baba Banda Singh Bahadur, as his general and sent him to Punjab.On the evening of the day when Baba Gurbakhash Singh left for Punjab, Guru Gobind Singh was visited by two Muslim soldiers. One of them was commissioned by Wazir Khan, Subedar of Sirhind, to assassinate Guru Gobind Singh. One of the assailants, Bashal Beg, kept a vigil outside the Guru's tent while Jamshed Khan, a hired assassin, stabbed the Guru twice. Khan was killed in one stroke by the Guru, while those outside, alerted by the tumult, killed Beg. Although the wound was sewn up the following day, the Guru died in Nanded, Maharashtra, India in 1708.
Shortly before passing away Guru Gobind Singh ordered that the Guru Granth Sahib (the Sikh Holy Scripture), would be the ultimate spiritual authority for the Sikhs and temporal authority would be vested in the Khalsa Panth – the Sikh Nation. The first Sikh Holy Scripture was compiled and edited by the Fifth Guru, Guru Arjan in AD 1604, although some of the earlier gurus are also known to have documented their revelations. This is one of the few scriptures in the world that has been compiled by the founders of a faith during their own lifetime. The Guru Granth Sahib is particularly unique among sacred texts in that it is written in Gurmukhi script but contains many languages including Punjabi, Hindustani, Sanskrit, Bhojpuri, Assamese and Persian. Sikhs consider the Guru Granth Sahib the last, perpetual living guru.
Banda Singh Bahadur
Banda Bahadur War Memorial
Banda Singh Bahadur camped in Khar Khoda, near Sonipat from there he took over Sonipat and Kaithal. In 1709 Banda Singh captured the Mughal city of Samana with the help of revolting oppressed Hindu and common folk, killing about 10,000 Mohammedans. Samana which was famous for minting coins, with this treasury the Sikhs became financially stable. The Sikhs soon took over Mustafabad and Sadhora (near Jagadhri). The Sikhs then captured the Cis-Sutlej areas of Punjab including Ghurham, Kapori, Banoor, Malerkotla, and Nahan. The Sikhs captured Sirhind in 1710 and killed the Governor of Sirhind, Wazir Khan who was responsible for the martyrdom of the two youngest sons of Guru Gobind Singh at Sirhind. Becoming the ruler of Sirhind Banda Singh gave order to give ownership of the land to the farmers and let them live in dignity and self-respect. Petty officials were also satisfied of with the change. Dindar Khan, an official of the nearby village, took Amrit and became Dinder Singh and the newspaper writer of Sirhind, Mir Nasir-ud-din, became Mir Nasir Singh
Banda Singh developed the village of Mukhlisgarh, and made it his capital He then renamed the city it to Lohgarh (fortress of steel) where he issued his own mint. The coin described Lohgarh: "Struck in the City of Peace, illustrating the beauty of civic life, and the ornament of the blessed throne." He briefly established a state in Punjab for half a year. Banda Singh sent Sikhs to the Uttar Pradesh and Sikhs took over Saharanpur, Jalalabad, Saharanpur, and other areas near by bringing relief to the repressed population. In the regions of Jalandhar and Amritsar, the Sikhs started fighting for the rights of the people. They used their newly established power to remove corrupt officials and replace them with honest ones.
Banda Singh is known to have abolished or halted the Zamindari system in time he was active and gave the farmers proprietorship of their own land. It seems that all classes of government officers were addicted to extortion and corruption and the whole system of regulatory and order was subverted. Local tradition recalls that the people from the neighborhood of Sadaura came to Banda Singh complaining of the iniquities practices by their land lords. Banda Singh ordered Baj Singh to open fire on them. The people were astonished at the strange reply to their representation, and asked him what he meant. He told them that they deserved no better treatment when being thousands in number they still allowed themselves to be cowed down by a handful of Zamindars.
The rule of the Sikhs over the entire Punjab east of Lahore obstructed the communication between Delhi and Lahore, the capital of Punjab, and this worried Mughal Emperor Bahadur Shah He gave up his plan to subdue rebels in Rajasthan and marched towards Punjab. The entire Imperial force was organized to defeat and kill Banda Singh. All the generals were directed to join the Emperor’s army. To ensure that there were no Sikh agents in the army camps, an order was issued on August 29, 1710 to all Hindus to shave off their beards.
Banda Singh was in Uttar Pradesh when the Moghal army under the orders of Munim Khan marched to Sirhind and before the return of Banda Singh, they had already taken Sirhind and the areas around it. The Sikhs therefore moved to Lohgarh for their final battle. The Sikhs defeated the army but reinforcements were called and they laid siege on the fort with 60,000 troops. Gulab Singh dressed himself in the garments of Banda Singh and seated himself in his place. Banda Singh left the fort at night and went to a secret place in the hills and Chamba forests. The failure of the army to kill or catch Banda Singh shocked Emperor, Bahadur Shah and On 10 December 1710 he ordered that wherever a Sikh was found, he should be murdered. The Emperor became mentally disturbed and died on February 18, 1712.
Sculpture at Mehdiana Sahib of the execution of Banda Singh Bahadur in 1716
In March 1715, Banda Singh Bahadur was in the village of Gurdas Nangal, Gurdaspur, Punjab, when the army under the rule of Samad Khan, the Mogual king of Delhi laid siege to the Sikh forces. The Sikhs fought and defended the small fort for eight months. On December 7, 1715 Banda Singh starving soldiers were captured.
Execution
On December 7, 1715 Banda Singh Bahadur was captured from the Gurdas Nangal fort and put in an iron cage and the remaining Sikhs were captured, chained. The Sikhs were brought to Delhi in a procession with the 780 Sikh prisoners, 2,000 Sikh heads hung on spears, and 700 cartloads of heads of slaughtered Sikhs used to terrorize the population. They were put in the Delhi fort and pressured to give up their faith and become Muslims. On their firm refusal all of them were ordered to be executed. Every day, 100 Sikhs were brought out of the fort and murdered in public daily, which went on approximately seven days. The Mussalmans could hardly contain themselves of joy while the Sikhs showed no sign of dejection or humiliation, instead they sang their sacred hymns; none feared dead or gave up their faith. After 3 months of confinement On June 9, 1716, Banda Singh’s eyes were gouged, his limbs were severed, his skin removed, and then he was killed.Sikhs retreat to jungles
Nihang Singh and Nihang Singhani
After a few years Adbus Samad Khan, the Governor of Lahore, Punjab and other Mughal officers began to pursuit Sikhs less and thus the Sikhs came back to the villages and started going to the Gurdwaras again, which were managed by Udasis when the Sikhs were in hiding. The Sikhs celebrated Diwali and Vaisakhi at Harmandir Sahib. The Khalsa had been split into two major factions Bandia Khalsa and Tat Khalsa and tensions were spewing between the two.
Under the authority of Mata Sundari Bhai Mani Singh become the Jathedar of the Harminder Sahib and a leader of the Sikhs and the Bandia Khalsa and Tat Khalsa joined by Bhai Mani Singh into the Tat Khalsa and after the event from that day the Bandeis assumed a quieter role and practically disappeared from the pages of history. A police post was established at Amritsar to keep a check on the Sikhs.
Abdus Samad Khan, was transferred to Multan in 1726, and his more energetic Son, Zakaria Khan, also known as Khan Bahadur, was appointed to take his place as the governor of Lahore. In 1726, Tarra Singh of Wan, a renowned Sikh leader, and his 26 men was killed after Governor Zakaria Khan, sent 2200 horses, 40 zamburaks, 5 elephants and 4 cannons, under the command of his deputy, Momim Khan. The murder of Tarra Singh spread across the Sikhs in Punjab and the Sikhs. Finding no Sikhs around, the government falsely announced in each village with the beat of a drum, that all Sikhs had been eliminated but the common people knew the truth that this was not the case. The Sikhs did not face the army directly, because of their small numbers, but adopted dhai phut guerrilla warfare (hit and run) tactics.
Under the leadership of Nawab Kapoor Singh and Jathedar Darbara Singh, in attempt to weaken their enemy looted many of the Mughals caravans and supplies and for some years no money from revenue could reach the government treasury. When the forces of government tried to punish the outlaws, they were unable to contact them, as the Sikhs did not live in houses or forts, but ran away to their rendezvous in forests or other places difficult to access.
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