History of Sikhism

The history of Sikhism started with Nanak, the first Guru in the fifteenth century in the Punjab region. The religious practices were formalized by Guru Gobind Singh on 30 March 1699. The latter baptised five persons from different social backgrounds to form Khalsa (ਖ਼ਾਲਸਾ). The first five, Pure Ones, then baptized Gobind Singh into the Khalsa fold. This gives the order of Khalsa, a history of around 300 years.
The history of Sikhism is closely associated with the history of Punjab and the socio-political situation in 16th-century Northwestern Indian subcontinent (modern Pakistan and India). During the Mughal rule of India (1556–1707), Sikhism was in conflict with the Islamic administration, while it cherished saints from Hinduism and Islam. Prominent Sikh Gurus were martyred by Islamic rulers for refusing to convert to Islam, and for opposing the persecution of Sikhs and Hindus. Subsequently, Sikhism militarized to oppose Mughal hegemony. The emergence of the Sikh Confederacy under the misls and Sikh Empire under reign of the Maharajah Ranjit Singh was characterized by religious tolerance and pluralism with Christians, Muslims and Hindus in positions of power. The establishment of the Sikh Empire is commonly considered the zenith of Sikhism at political level, during this time the Sikh Empire came to include Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the Commander-in-chief of the Sikh army along the North West Frontier, took the boundary of the Sikh Empire to the very mouth of the Khyber Pass. The Empire's secular administration integrated innovative military, economic and governmental reforms.
The months leading up to the partition of India in 1947, saw heavy conflict in the Punjab between Sikh and Muslims, which saw the effective religious migration of Punjabi Sikhs and Hindus from West Punjab which mirrored a similar religious migration of Punjabi Muslims in East Punjab.

Early Modern (1469 CE – 1750 CE)

Guru Nanak

Guru Nanak Dev Ji(1469–1539), founder of Sikhism, was born to Kalu Mehta and Mata Tripta, in a Hindu family in the village of Talwandi, now called Nankana Sahib, near Lahore. His father, a Hindu named Mehta Kalu, was a Patwari, an accountant of land revenue in the government. Nanak's mother was Mata Tripta, and he had one older sister, Bibi Nanki.
From an early age Guru Nanak Dev Ji seemed to have acquired a questioning and enquiring mind and refused as a child to wear the ritualistic "sacred" thread called a Janeu and instead said that he would wear the true name of God in his heart as protection, as the thread which could be broken, be soiled, burnt or lost could not offer any security at all. From early childhood, Bibi Nanki saw in her brother the Light of God but she did not reveal this secret to anyone. She is known as the first disciple of Guru Nanak Dev Ji.
Even as a boy, Nanak was fascinated by Hindu religion, and his desire to explore the mysteries of life eventually led him to leave home. It was during this period that Nanak was said to have met Kabir and Ravidass (1440–1518), saints revered by many. Nanak married Sulakhni, daughter of Moolchand Chona, a trader from Batala, and they had two sons, Sri Chand and Lakshmi Das.
His brother-in-law, Jai Ram, the husband of his sister Nanki, obtained a job for him in Sultanpur as the manager of the government granary. One morning, when he was twenty-eight, Guru Nanak Dev went as usual down to the river to bathe and meditate. It was said that he was gone for three days. When he reappeared, it is said he was "filled with the spirit of God". His first words after his re-emergence were: "There is no Hindu, there is no Muslim". With this secular principle he began his missionary work. He made four distinct major journeys, in the four different directions, which are called Udasis, spanning many thousands of kilometres, preaching the message of God.
Guru Nanak spent the final years of his life in Kartarpur where Langar free blessed food was available. The food would be partaken of by Hindus, rich, poor, both high and so-called low castes. Guru Nanak worked in the fields and earned his livelihood. After appointing Bhai Lehna as the new Sikh Guru, on 22 September 1539, aged 70, Guru Nanak met with his demise.

Guru Angad

In 1538, Guru Nanak chose Lehna, his disciple, as a successor to the Guruship rather than one of his sons.^[7] Bhai Lehna was named Guru Angad and became the successor of Guru Nanak. Bhai Lehna was born in the village of Harike in Ferozepur district in Punjab, on 31 March 1504. He was the son of a small trader named Pheru. His mother's name was Mata Ramo (also known as Mata Sabhirai, Mansa Devi, Daya Kaur). Baba Narayan Das Trehan was his grand father, whose ancestral house was at Matte-di-Sarai near Mukatsar.
Under the influence of his mother, Bhai Lehna began to worship Durga (A Hindu Goddess). He used to lead a group of Hindu worshippers to Jawalamukhi Temple every year. He married Mata Khivi in January 1520 and had two sons, (Dasu and Datu), and two daughters (Amro and Anokhi). The whole Pheru family had to leave their ancestral village because of the ransacking by the Mughal and Baloch military who had come with Emperor Babur. After this the family settled at the village of Khadur Sahib by the River Beas, near Tarn Taran Sahib, a small town about 25 km. from Amritsar city.
One day, Bhai Lehna heard the recitation of a hymn of Guru Nanak from Bhai Jodha (a Sikh of Guru Nanak Sahib) who was in Khadur Sahib. He was thrilled and decided to proceed to Kartarpur to have an audience (darshan) with Guru Nanak. So while on the annual pilgrimage to Jwalamukhi Temple, Bhai Lehna left his journey to visit Kartarpur and see Baba Nanak. His very first meeting with Guru Nanak completely transformed him. He renounced the worship of the Hindu Goddess, dedicated himself to the service of Guru Nanak and so became his disciple, (his Sikh), and began to live in Kartarpur.
His devotion and service (Sewa) to Guru Nanak and his holy mission was so great that he was instated as the Second Nanak on 7 September 1539 by Guru Nanak. Earlier Guru Nanak tested him in various ways and found an embodiment of obedience and service in him. He spent six or seven years in the service of Guru Nanak at Kartarpur.
After the death of Guru Nanak on 22 September 1539, Guru Angad left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). He carried forward the principles of Guru Nanak both in letter and spirit. Yogis and Saints of different sects visited him and held detailed discussions about Sikhism with him.
Guru Angad introduced a new alphabet known as Gurmukhi Script, modifying the old Punjabi script's characters. Soon, this script became very popular and started to be used by the people in general. He took great interest in the education of children by opening many schools for their instruction and thus increased the number of literate people. For the youth he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He collected the facts about Guru Nanak's life from Bhai Bala and wrote the first biography of Guru Nanak. He also wrote 63 Saloks (stanzas), which are included in the Guru Granth Sahib. He popularised and expanded the institution of Guru ka Langar that had been started by Guru Nanak.
Guru Angad travelled widely and visited all important religious places and centres established by Guru Nanak for the preaching of Sikhism. He also established hundreds of new Centres of Sikhism (Sikh religious Institutions) and thus strengthened the base of Sikhism. The period of his Guruship was the most crucial one. The Sikh community had moved from having a founder to a succession of Gurus and the infrastructure of Sikh society was strengthened and crystallized – from being an infant, Sikhism had moved to being a young child and ready to face the dangers that were around. During this phase, Sikhism established its own separate spiritual path.
Guru Angad, following the example set by Guru Nanak, nominated Sri Amar Das as his successor (the Third Nanak) before his death. He presented all the holy scripts, including those he received from Guru Nanak, to Guru Amar Das. He breathed his last breath on 29 March 1552 at the age of forty-eight. It is said that he started to build a new town, at Goindwal near Khadur Sahib and Guru Amar Das Sahib was appointed to supervise its construction. It is also said that Humayun, when defeated by Sher Shah Suri, came to obtain the blessings of Guru Angad in regaining the throne of Delhi.

Guru Amar Das (1479 – 1574)

Guru Amar Das

Guru Amar Das became the third Sikh guru in 1552 at the age of 73. Goindwal became an important centre for Sikhism during the Guruship of Guru Amar Das. He continued to preach the principle of equality for women, the prohibition of Sati and the practise of Langar. In 1567, Emperor Akbar sat with the ordinary and poor people of Punjab to have Langar. Guru Amar Das also trained 140 apostles, of which 52 were women, to manage the rapid expansion of the religion^. Before he died in 1574 aged 95, he appointed his son-in-law Jetha as the fourth Sikh Guru.
It is recorded that before becoming a Sikh, Bhai Amar Das, as he was known at the time, was a very religious Vaishanavite Hindu who spent most of his life performing all of the ritual pilgrimages and fasts of a devout Hindu. One day, Bhai Amar Das heard some hymns of Guru Nanak being sung by Bibi Amro Ji, the daughter of Guru Angad, the second Sikh Guru. Bibi Amro was married to Bhai Sahib's brother, Bhai Manak Chand's son who was called Bhai Jasso. Bhai Sahib was so impressed and moved by these Shabads that he immediately decided to go to see Guru Angad at Khadur Sahib. It is recorded that this event took place when Bhai Sahib was 61 years old.
In 1635, upon meeting Guru Angad, Bhai Sahib was so touched by the Guru's message that he became a devout Sikh. Soon he became involved in Sewa (Service) to the Guru and the Community. Under the impact of Guru Angad and the teachings of the Gurus, Bhai Amar Das became a devout Sikh. He adopted Guru as his spiritual guide (Guru). Bhai Sahib began to live at Khadur Sahib, where he used to rise early in the morning and bring water from the Beas River for the Guru's bath; he would wash the Guru's clothes and fetch wood from the jungle for 'Guru ka Langar'. He was so dedicated to Sewa and the Guru and had completely extinguished pride and was totally lost in this commitment that he was considered an old man who had no interest in life; he was dubbed Amru, and generally forsaken.
However, as a result of Bhai Sahib's commitment to Sikhi principles, dedicated service and devotion to the Sikh cause, Guru Angad Sahib appointed Guru Amar Das Sahib as third Nanak in March 1552 at the age of 73. He established his headquarters at the newly built town of Goindwal, which Guru Angad had established.
Soon large numbers of Sikhs started flocking to Goindwal to see the new Guru. Here, Guru Amar Das propagated the Sikh faith in a vigorous, systematic and planned manner. He divided the Sikh Sangat area into 22 preaching centres or Manjis, each under the charge of a devout Sikh. He himself visited and sent Sikh missionaries to different parts of India to spread Sikhism.
Guru Amar Das was impressed with Bhai Gurdas' thorough knowledge of Hindi and Sanskrit and the Hindu scriptures. Following the tradition of sending out Masands across the country, Guru Amar Das deputed Bhai Gurdas to Agra to spread the gospel of Sikhism. Before leaving, Guru Amar Das prescribed the following routine for Sikhs:

“

He who calls himself a Sikh of the True Guru, He must get up in the morning and say his prayers. He must rise in the early hours and bathe in the holy tank. He must meditate on God as advised by the Guru. And rid him of the afflictions of sins and evil. As the day dawns, he should recite scriptures, and repeat God's name in every activity. He to whom the Guru takes kindly is shown the path. Nanak! I seek the dust of the feet of the Guru's Sikh who himself remembers God and makes others remember Him. (Gauri)

”

Guru Ji strengthened the tradition of 'Guru ka Langar' and made it compulsory for the visitor to the Guru to eat first, saying that 'Pehle Pangat Phir Sangat' (first visit the Langar then go to the Guru). Once the emperor Akbar came to see Guru Sahib and he had to eat the coarse rice in the Langar before he could have an interview with Guru Sahib. He was so much impressed with this system that he expressed his desire to grant some royal property for 'Guru ka Langar', but Guru Sahib declined it with respect.
He introduced new birth, marriage and death ceremonies. Thus he raised the status of women and protected the rights of female infants who were killed without question as they were deemed to have no status. These teachings met with stiff resistance from the Orthodox Hindus. He fixed three Gurpurbs for Sikh celebrations: Diwali, Vaisakhi and Maghi.
Guru Amar Das not only preached the equality of people irrespective of their caste but he also fostered the idea of women's equality. He preached strongly against the practice of Sati (a Hindu wife burning on her husband's funeral pyre). Guru Amar Das also disapproved of a young widow remaining unmarried for the rest of her life.
Guru Amar Das constructed "Baoli" at Goindwal Sahib having eighty-four steps and made it a Sikh pilgrimage centre for the first time in the history of Sikhism. He reproduced more copies of the hymns of Guru Nanak and Guru Angad. He also composed 869 (according to some chronicles these were 709) verses (stanzas) including Anand Sahib, and then later on Guru Arjan (fifth Guru) made all the Shabads part of Guru Granth Sahib.
When the time came for the Guru's younger daughter Bibi Bhani to marry, he selected a pious and diligent young follower of his called Jetha from Lahore. Jetha had come to visit the Guru with a party of pilgrims from Lahore and had become so enchanted by the Guru's teachings that he had decided to settle in Goindwal. Here he earned a living selling wheat and would regularly attend the services of Guru Amar Das in his spare time.
Guru Amar Das did not consider anyone of his sons fit for Guruship and chose instead his son-in law (Guru) Ram Das to succeed him. Guru Amar Das Sahib at the age of 95 died on 1 September 1574 at Goindwal in District Amritsar, after giving responsibility of Guruship to the Fourth Nanak, Guru Ram Das.

Guru Ram Das

Guru Ram Das (Punjabi: ਗੁਰੂ ਰਾਮ ਦਾਸ) (Born in Lahore, Punjab, Pakistan on 24 September 1534 – 1 September 1581, Amritsar, Punjab, India) was the fourth of the Ten Gurus of Sikhism, and he became Guru on 30 August 1574, following in the footsteps of Guru Amar Das. He was born in Lahore to a Sodhi family of the Khatri clan. His father was Hari Das and mother Anup Devi, and his name was Jetha, meaning 'first born'. His wife was Bibi Bhani, the younger daughter of Guru Amar Das, the third guru of the Sikhs. They had three sons: Prithi Chand, Mahadev and Arjan Dev.
As a Guru one of his main contributions to Sikhism was organizing the structure of Sikh society. Additionally, he was the author of Laava, the hymns of the Marriage Rites, the designer of the Harmandir Sahib, and the planner and creator of the township of Ramdaspur (later Amritsar).
A hymn by Guru Ram Das from page 305 of the Guru Granth Sahib: "One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Make effort regularly to cleanse, bathe and dip in the ambrosial pool. Upon Guru's instructions, chant Har, Har singing which, all misdeeds, sins and pains shall go away." Guru Ram Das nominated Guru Arjan, his youngest son, as the next Guru of the Sikhs.

Guru Arjan

In 1581, Guru Arjan — the youngest son of the fourth guru — became the Fifth Guru of the Sikhs. In addition to being responsible for building the Golden Temple, he prepared the Sikh Sacred text and his personal addition of some 2,000 plus hymns in the Gurū Granth Sāhib.
In 1604 he installed the Ādi Granth for the first time as the Holy Book of the Sikhs. In 1606, for refusing to make changes to the Gurū Granth Sāhib, he was tortured and killed by the Mughal rulers of the time.

Guru Har Gobind

The two Nishan Sahib's at Akal Bunga

Guru Har Gobind became the sixth guru of the Sikhs. He carried two swords — one for Spiritual reasons and one for temporal (worldly) reasons. From this point onward, the Sikhs became a military force and always had a trained fighting force to defend their independence.
Guru Hargobind fixed two Nishan Sahib's at Akal Bunga in front of the Akal Takht. One flag is towards the Harmandir Sahib and the other shorter flag is towards Akal Takht. The first represents the reins of the spiritual authority while the later represents temporal power stating temporal power should be under the reins of the spiritual authority.

Guru Har Rai

Guru Har Rai (Punjabi: ਗੁਰੂ ਹਰਿ ਰਾਇ) (26 February 1630 - 6 October 1661) was the seventh of the ten Gurus of Sikhism, becoming Guru on 8 March 1644, following in the footsteps of his grandfather, Guru Har Gobind, who was the sixth guru. Before he died, he nominated Guru Har Krishan, his youngest son, as the next Guru of the Sikhs.
As a very young child he was disturbed by the suffering of a flower damaged by his robe in passing. Though such feelings are common with children, Guru Har Rai would throughout his life be noted for his compassion for life and living things. His grandfather, who was famed as an avid hunter, is said to have saved the Moghul Emperor Jahangir's life during a tiger's attack. Guru Har Rai continued the hunting tradition of his grandfather, but he would allow no animals to be killed on his grand Shikars. The Guru instead captured the animal and added it to his zoo. He made several tours to the Malwa and Doaba regions of the Punjab.
His son, Ram Rai, seeking to assuage concerns of Aurangzeb over one line in Guru Nanak's verse (Mitti Mussalmam ki pede pai kumhar) suggested that the word Mussalmam was a mistake on the copyist's part, therefore distorting Bani. The Guru refused to meet with him again. The Guru is believed to have said, "Ram Rai, you have disobeyed my order and sinned. I will never see you again on account of your infidelity." It was also reported to the Guru that Ram Rai had also worked miracles in the Mughal's court against his father's direct instructions. Sikhs are constrained by their Gurus to not believe in magic and myth or miracles. Just before his death at age, 31, Guru Har Rai passed the Gaddi of Nanak on to his younger son, the five-year-old — Guru Har Krishan.
Guru Har Rai was the son of Baba Gurdita and Mata Nihal Kaur (also known as Mata Ananti Ji). Baba Gurdita was the son of the sixth Guru, Guru Hargobind. Guru Har Rai married Mata Kishan Kaur (sometimes also referred to as Sulakhni), daughter of Sri Daya Ram of Anoopshahr (Bulandshahr) in Uttar Pradesh on Har Sudi 3, Samvat 1697. Guru Har Rai had two sons: Baba Ram Rai and Sri Har Krishan.
Although, Guru Har Rai was a man of peace, he never disbanded the armed Sikh Warriors (Saint Soldiers), who earlier were maintained by his grandfather, Guru Hargobind. He always boosted the military spirit of the Sikhs, but he never himself indulged in any direct political and armed controversy with the contemporary Mughal Empire. Once, Dara Shikoh (the eldest son of emperor Shah Jahan), came to Guru Har Rai asking for help in the war of succession with his brother, the murderous Aurangzeb. The Guru had promised his grandfather to use the Sikh Cavalry only in defence. Nevertheless, he helped him to escape safely from the bloody hands of Aurangzeb's armed forces by having his Sikh warriors hide all the ferry boats at the river crossing used by Dara Shikoh in his escape.

Guru Har Krishan

Guru Har Krishan born in Kirat Pur, Ropar (Punjabi: ਗੁਰੂ ਹਰਿ ਕ੍ਰਿਸ਼ਨ) (7 July 1656 - 30 March 1664) was the eighth of the Ten Gurus of Sikhism, becoming the Guru on 7 October 1661, following in the footsteps of his father, Guru Har Rai. Before Har Krishan died of complications of Smallpox, he nominated his granduncle, Guru Teg Bahadur, as the next Guru of the Sikhs. The following is a summary of the main highlights of his short life:

“

Sri Guru Harkrishan Ji was the epitome of sensibility, generosity and courage. There is a famous incident from his early age. Once on the way to Delhi from Punjab he met an arrogant Brahmin Pundit called Lal Chand in Panjokhara town. The Pundit asked him to recite Salokas from the Geeta since his name was similar to that of Lord Krishna. Guru Ji invited a mute person called Chhajju Mehra and placed his stick on his head. He immediately started interpreting salokas from the Geeta. Everybody around was dumbstruck. Lal Chand's arrogance too was shattered and he asked for Guru Ji's forgiveness.

”

When Har Krishan stayed in Delhi there was a smallpox epidemic and many people were dying. According to Sikh history at Har Krishan's blessing, the lake at Bangla Sahib provided cure for thousands. Gurdwara Bangla Sahib was constructed in the Guru's memory. This is where he stayed during his visit to Delhi. Gurdwara Bala Sahib was built in south Delhi besides the bank of the river Yamuna, where Har Krishan was cremated at the age of about 7 years and 8 months. Guru Har Krishan was the youngest Guru at only 7 years of age. He did not make any contributions to Gurbani.

Guru Tegh Bahadur

Guru Tegh Bahadur is the ninth of the Sikh Gurus. Guru Tegh Bahadur sacrificed himself to protect Hindus. Aurungzeb was forcibly converting Hindus to Muslims. Hindus from Kashmir came to Guru Teg Bahadur for their protection and begged for assistance. Guru asked them to tell Aurungzeb if he convert Guru Teg Bahadur to Islam then they all become Muslim. He was asked by Aurungzeb, the Mughal emperor, under coercion by Naqshbandi Islamists, to convert to Islam or to sacrifice himself. The exact place where he attained martyrdom is in front of the Red Fort in Delhi (Lal Qila) and the gurdwara is called Sisganj. This marked a turning point for Sikhism. His successor, Guru Gobind Singh further militarised his followers.

Guru Gobind Singh Ji

Guru Gobind Singh was the tenth guru of Sikhs. He was born in 1666 at Patna (Capital of Bihar, India). In 1675 Pundits from Kashmir in India came to Anandpur Sahib pleading to Guru Teg Bhadur (Father of Guru Gobind Singh ) about Aurangzeb forcing them to convert to Islam. Guru Teg Bahadur told them that martyrdom of a great man was needed. His son, Guru Gobind Singh said "Who could be greater than you", to his father. Guru Teg Bahadur told pundits to tell Aurangzeb's men that if Guru Teg Bahadur will become Muslim, they all will. Guru Teg Bahadur was then martyred in Delhi, but before that he assigned Guru Gobind Singh as 10th Guru at age of 9. After becoming Guru he commanded Sikhs to be armed. He fought many battles with Aurangzeb and some other Kings of that time, but always won.^{[citation needed]}

Creation of the Khalsa

In 1699 he created the Khalsa panth, by giving amrit to sikhs. In 1704 he fought the great battle with collective forces of Aurangzeb, Wazir Khan (Chief of Sarhind), and other kings. He left Anandpur and went to Chamkaur with only 40 sikhs. There he fought the Battle of Chamkaur with 40 sikhs, vastly outnumbered by the Mughal soldiers. His two elder sons (at ages 17, 15) were martyred there. Wazir Khan killed other two (ages 9, 6). Guru Ji sent Aurangzeb the Zafarnamah (Notification of Victory). Then he went to Nanded i know in (Maharashtra, India). From there he made Baba Gurbakhash Singh, also aliased as Baba Banda Singh Bahadur, as his general and sent him to Punjab.
On the evening of the day when Baba Gurbakhash Singh left for Punjab, Guru Gobind Singh was visited by two Muslim soldiers. One of them was commissioned by Wazir Khan, Subedar of Sirhind, to assassinate Guru Gobind Singh. One of the assailants, Bashal Beg, kept a vigil outside the Guru's tent while Jamshed Khan, a hired assassin, stabbed the Guru twice. Khan was killed in one stroke by the Guru, while those outside, alerted by the tumult, killed Beg. Although the wound was sewn up the following day, the Guru died in Nanded, Maharashtra, India in 1708.
Shortly before passing away Guru Gobind Singh ordered that the Guru Granth Sahib (the Sikh Holy Scripture), would be the ultimate spiritual authority for the Sikhs and temporal authority would be vested in the Khalsa Panth – the Sikh Nation. The first Sikh Holy Scripture was compiled and edited by the Fifth Guru, Guru Arjan in AD 1604, although some of the earlier gurus are also known to have documented their revelations. This is one of the few scriptures in the world that has been compiled by the founders of a faith during their own lifetime. The Guru Granth Sahib is particularly unique among sacred texts in that it is written in Gurmukhi script but contains many languages including Punjabi, Hindustani, Sanskrit, Bhojpuri, Assamese and Persian. Sikhs consider the Guru Granth Sahib the last, perpetual living guru.

Banda Singh Bahadur

Banda Bahadur War Memorial

Banda Singh Bahadur was chosen to lead the Sikhs by Guru Gobind Singh. He was successful in setting up a Sikh Empire that spread from Uttar Pradesh to Punjab. He fought the Islamist Mughal state tyranny and gave the common people of Punjab courage, equality, and rights. On his way to Punjab, Banda Singh punished robbers and other criminal elements making him popular with the people. Banda Singh inspired the minds of the non-Muslim people, who came to look upon the Sikhs as defenders of their faith and country. Banda Singh possessed no army but Guru Gobind Singh in a Hukamnama called to the people of Punjab to take arms under the leadership of Banda Singh overthrow and destroy the oppressive Mughal rulers, oppressed Muslims and oppressed Hindus also joined him in the popular revolt against the tyrants.
Banda Singh Bahadur camped in Khar Khoda, near Sonipat from there he took over Sonipat and Kaithal. In 1709 Banda Singh captured the Mughal city of Samana with the help of revolting oppressed Hindu and common folk, killing about 10,000 Mohammedans. Samana which was famous for minting coins, with this treasury the Sikhs became financially stable. The Sikhs soon took over Mustafabad and Sadhora (near Jagadhri). The Sikhs then captured the Cis-Sutlej areas of Punjab including Ghurham, Kapori, Banoor, Malerkotla, and Nahan. The Sikhs captured Sirhind in 1710 and killed the Governor of Sirhind, Wazir Khan who was responsible for the martyrdom of the two youngest sons of Guru Gobind Singh at Sirhind. Becoming the ruler of Sirhind Banda Singh gave order to give ownership of the land to the farmers and let them live in dignity and self-respect. Petty officials were also satisfied of with the change. Dindar Khan, an official of the nearby village, took Amrit and became Dinder Singh and the newspaper writer of Sirhind, Mir Nasir-ud-din, became Mir Nasir Singh
Banda Singh developed the village of Mukhlisgarh, and made it his capital He then renamed the city it to Lohgarh (fortress of steel) where he issued his own mint. The coin described Lohgarh: "Struck in the City of Peace, illustrating the beauty of civic life, and the ornament of the blessed throne." He briefly established a state in Punjab for half a year. Banda Singh sent Sikhs to the Uttar Pradesh and Sikhs took over Saharanpur, Jalalabad, Saharanpur, and other areas near by bringing relief to the repressed population. In the regions of Jalandhar and Amritsar, the Sikhs started fighting for the rights of the people. They used their newly established power to remove corrupt officials and replace them with honest ones.
Banda Singh is known to have abolished or halted the Zamindari system in time he was active and gave the farmers proprietorship of their own land. It seems that all classes of government officers were addicted to extortion and corruption and the whole system of regulatory and order was subverted. Local tradition recalls that the people from the neighborhood of Sadaura came to Banda Singh complaining of the iniquities practices by their land lords. Banda Singh ordered Baj Singh to open fire on them. The people were astonished at the strange reply to their representation, and asked him what he meant. He told them that they deserved no better treatment when being thousands in number they still allowed themselves to be cowed down by a handful of Zamindars.
The rule of the Sikhs over the entire Punjab east of Lahore obstructed the communication between Delhi and Lahore, the capital of Punjab, and this worried Mughal Emperor Bahadur Shah He gave up his plan to subdue rebels in Rajasthan and marched towards Punjab. The entire Imperial force was organized to defeat and kill Banda Singh. All the generals were directed to join the Emperor’s army. To ensure that there were no Sikh agents in the army camps, an order was issued on August 29, 1710 to all Hindus to shave off their beards.
Banda Singh was in Uttar Pradesh when the Moghal army under the orders of Munim Khan marched to Sirhind and before the return of Banda Singh, they had already taken Sirhind and the areas around it. The Sikhs therefore moved to Lohgarh for their final battle. The Sikhs defeated the army but reinforcements were called and they laid siege on the fort with 60,000 troops. Gulab Singh dressed himself in the garments of Banda Singh and seated himself in his place. Banda Singh left the fort at night and went to a secret place in the hills and Chamba forests. The failure of the army to kill or catch Banda Singh shocked Emperor, Bahadur Shah and On 10 December 1710 he ordered that wherever a Sikh was found, he should be murdered. The Emperor became mentally disturbed and died on February 18, 1712.

Sculpture at Mehdiana Sahib of the execution of Banda Singh Bahadur in 1716

Banda Singh Bahadur wrote Hukamnamas to the Sikhs telling them to get themselves reorganized and join him at once. In 1711 the Sikhs gathered near Kiratpur Sahib and defeated Raja Bhim Chand, who was responsible for organizing all the Hill Rajas against Guru Gobind Singh and instigating battles with him. After Bhim Chand’s dead the other Hill Rajas accepted their subordinate status and paid revenues to Banda Singh. While Bahadur Shah's 4 sons were killing themselves for the throne of the Mughal Emperor Banda Singh Bahadur recaptured Sadhura and Lohgarh. Farrukh Siyar, the next Moghal Emperor, appointed Abdus Samad Khan as the governor of Lahore and Zakaria Khan, Abdus Samad Khan's son, the Faujdar of Jammu. In 1713 the Sikhs left Lohgarh and Sadhura and went to the remote hills of Jammu and where they built Dera Baba Banda Singh. During this time Sikhs were being hunted down especially by pathans in the Gurdaspur region. Banda Singh came out and captured Kalanaur and Batala which rebuked Farrukh Siyar to issue Mughal and Hindu officials and chiefs to proceed with their troops to Lahore to reinforce his army.^[
In March 1715, Banda Singh Bahadur was in the village of Gurdas Nangal, Gurdaspur, Punjab, when the army under the rule of Samad Khan, the Mogual king of Delhi laid siege to the Sikh forces. The Sikhs fought and defended the small fort for eight months. On December 7, 1715 Banda Singh starving soldiers were captured.

Execution

On December 7, 1715 Banda Singh Bahadur was captured from the Gurdas Nangal fort and put in an iron cage and the remaining Sikhs were captured, chained. The Sikhs were brought to Delhi in a procession with the 780 Sikh prisoners, 2,000 Sikh heads hung on spears, and 700 cartloads of heads of slaughtered Sikhs used to terrorize the population. They were put in the Delhi fort and pressured to give up their faith and become Muslims. On their firm refusal all of them were ordered to be executed. Every day, 100 Sikhs were brought out of the fort and murdered in public daily, which went on approximately seven days. The Mussalmans could hardly contain themselves of joy while the Sikhs showed no sign of dejection or humiliation, instead they sang their sacred hymns; none feared dead or gave up their faith. After 3 months of confinement On June 9, 1716, Banda Singh’s eyes were gouged, his limbs were severed, his skin removed, and then he was killed.

Sikhs retreat to jungles

Nihang Singh and Nihang Singhani

In ca. 1716 Farrukh Siyar, the Mughal Emperor, issued all Sikhs to be converted to Islam or die, an attempt to destroy the power of the Sikhs and to exterminate the community as a whole. A reward was offered for the head of every Sikh. For a time it appeared as if the boast of Farrukh Siyar to wipe out the name of Sikhs from the land was going to be fulfilled. Hundreds of Sikhs were brought in from their villages and executed, and thousands who had joined merely for the sake of booty cut off their hair and went back to the Hindu fold again. Besides these there were some Sikhs who had not yet received the baptism of Guru Gobind Singh, nor did they feel encouraged to do so, as the adoption of the outward symbols meant courting death.
After a few years Adbus Samad Khan, the Governor of Lahore, Punjab and other Mughal officers began to pursuit Sikhs less and thus the Sikhs came back to the villages and started going to the Gurdwaras again, which were managed by Udasis when the Sikhs were in hiding. The Sikhs celebrated Diwali and Vaisakhi at Harmandir Sahib. The Khalsa had been split into two major factions Bandia Khalsa and Tat Khalsa and tensions were spewing between the two.
Under the authority of Mata Sundari Bhai Mani Singh become the Jathedar of the Harminder Sahib and a leader of the Sikhs and the Bandia Khalsa and Tat Khalsa joined by Bhai Mani Singh into the Tat Khalsa and after the event from that day the Bandeis assumed a quieter role and practically disappeared from the pages of history. A police post was established at Amritsar to keep a check on the Sikhs.
Abdus Samad Khan, was transferred to Multan in 1726, and his more energetic Son, Zakaria Khan, also known as Khan Bahadur, was appointed to take his place as the governor of Lahore. In 1726, Tarra Singh of Wan, a renowned Sikh leader, and his 26 men was killed after Governor Zakaria Khan, sent 2200 horses, 40 zamburaks, 5 elephants and 4 cannons, under the command of his deputy, Momim Khan. The murder of Tarra Singh spread across the Sikhs in Punjab and the Sikhs. Finding no Sikhs around, the government falsely announced in each village with the beat of a drum, that all Sikhs had been eliminated but the common people knew the truth that this was not the case. The Sikhs did not face the army directly, because of their small numbers, but adopted dhai phut guerrilla warfare (hit and run) tactics.
Under the leadership of Nawab Kapoor Singh and Jathedar Darbara Singh, in attempt to weaken their enemy looted many of the Mughals caravans and supplies and for some years no money from revenue could reach the government treasury. When the forces of government tried to punish the outlaws, they were unable to contact them, as the Sikhs did not live in houses or forts, but ran away to their rendezvous in forests or other places difficult to access.

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All About Punjab: Hari Singh Nalwa

All About Punjab: Hari Singh Nalwa: Hari Singh Nalwa (Nalua) (1791–1837) was Commander-in-chief of the Sikh Khalsa Army , the army of the Sikh Empire . He is known for his ro...

Hari Singh Nalwa

Hari Singh Nalwa (Nalua) (1791–1837) was Commander-in-chief of the Sikh Khalsa Army, the army of the Sikh Empire. He is known for his role in the conquests of Kasur, Sialkot, Attock, Multan, Kashmir, Peshawar and Jamrud. He is also the founder of Haripur city in Pakistan, which is named after him.
Hari Singh Nalwa was responsible for expanding the frontier of Sikh Empire to beyond the Indus River right up to the mouth of the Khyber Pass. In 1831, he opposed moves by Ranjit Singh to appoint Kharak Singh as his successor as Maharaja of the Sikh Empire. At the time of his death, the western boundary of the empire was Jamrud.
He served as governor of Kashmir, Peshawar and Hazara. He established a mint on behalf of the Sikh Empire to facilitate revenue collection in Kashmir and Peshawar.

Early life

Hari Singh Nalwa was born in Gujranwala, in the Majha region of Punjab to Gurdas Singh Uppal and Dharam Kaur Uppal in Khatri Sikh family. After his father died in 1798, he was raised by his mother. In 1801, at the age of ten, he took Amrit Sanchar and was baptised as a Sikh. At the age of twelve, he began to manage his father's estate and took up horse riding.
In 1804, at the age of fourteen, his mother sent him to the court of Ranjit Singh to resolve a property dispute. Ranjit Singh decided the arbitration in his favour because of his background and aptitude. Hari Singh had explained that his father and grandfather had served under Maha Singh and Charat Singh, the Maharaja's ancestors, and demonstrated his skills as horseman and musketeer. Ranjit Singh gave him a position at the court as a personal attendant.

Military career

During a hunt in 1804, a tiger attacked him and also killed his horse. His fellow hunters attempted to protect him but he refused their offers and killed the tiger by himself bare handedly by tearing the tiger apart from its mouth, thus earning the cognomen Baagh Maar (Tiger-killer). Whether he was by that time already serving in the military is unknown but he was commissioned as Sardar, commanding 800 horses and footmen, in that year.
The twenty major battles of Hari Singh Nalwa (either participated or was in command):
Battle of Kasur (1807) Hari Singh's first significant participation in a Sikh conquest on assuming charge of an independent contingent was in 1807, at the capture of Kasur. This place had long been a thorn in the side of Ranjit Singh's power because of its proximity to his capital city of Lahore. It was captured in the fourth attempt. This attack was led by Maharaja Ranjit Singh and Jodh Singh Ramgarhia. During the campaign the Sadar showed remarkable bravery and dexterity. The Sardar was granted a Jagir in recognition of his services.
Battle of Sialkot (1808) Ranjit Singh nominated Hari Singh Nalwa to take Sialkot from its ruler Jiwan Singh. This was his first battle under an independent command. The two armies were engaged for a couple of days, eventually seventeen year old Hari Singh carried the day.
Battle of Attock (1813) The fort of Attock was a major replenishment point for all armies crossing the Indus. In the early 19th century, Afghan appointees of the Kingdom of Kabul held this fort, as they did most of the territory along this frontier. This battle was fought and won by the Sikhs on the banks of the Indus under the leadership of Dewan Mokham Chand, Maharaja Ranjit Singh's general, against Azim Khan and his brother Dost Mohammad Khan, on behalf of Shah Mahmud of Kabul. Besides Hari Singh Nalwa, Hukam Singh Attariwala, Shyamu Singh, Khalsa Fateh Singh Ahluwalia and Behmam Singh Malliawala actively participated in this battle. This was the first victory of the Sikhs over the Durranis and the Barakzais.^[10][11] With the conquest of Attock, the adjoining regions of Hazara-i-Karlugh and Gandhgarh became tributary to the Sikhs. In 1815, Sherbaaz Khan of Gandhgarh challenged Hari Singh Nalwa's authority and was defeated.
Abortive attempt on Kashmir (1814) The Sikhs made an attempt to take Kashmir soon after the Battle of Attock. The army was under the general command of Maharaja Ranjit Singh, who camped at Rajauri. The troops were led towards Srinagar by Ram Dayal, grandson of Dewan Mokham Chand, while Jamadar Khushal Singh commanded the van, Hari Singh Nalwa and Nihal Singh Attariwala brought up the rear. Lack of provisions, delay in the arrival of reinforcements, bad weather and treachery of the allies forced the Sikhs to retreat. The next few years were spent in subduing Muslim chiefs within the Kashmir territory, en route Srinagar Valley. In 1815–16, Hari Singh Nalwa attacked and destroyed the stronghold of the traitorous Rajauri chief.
Conquest of Mahmudkot (Mehmood Kot, Muzaffargarh) (1816) In preparation of the conquest of the strongly fortified Mankera, Ranjit Singh decided to approach it from its southern extremity. After the Baisakhi of 1816, Misr Diwan Chand, Illahi Bakhsh, Fateh Singh Ahluwalia, Nihal Singh Attariwala and Hari Singh Nalwa accompanied by seven paltans and the topkhana went towards Mahmudkot.^{[citation needed]} When news of its conquest arrived, it left the Maharaja so elated at the success of Sikh arms that he celebrated this victory with the firing of cannons. Two years later, on their way to Multan, the Sikhs captured the forts of Khangarh and Muzzaffargarh.
Battle of Multan (1818) The winter of 1810 saw a jubilant Sikh army stationed near Multan in the Bari Doab. They were riding high on the success of having conquered the Chuj Doab. The possession of the city of Multan was taken with little resistance; however, the fort could not be captured. The fort was bombarded and mined without effect. Sardar Nihal Singh Attariwala and the young Hari Singh Nalwa were seriously wounded. A fire pot thrown from the walls of the fort fell on Hari Singh and he was so badly burnt that it was some months before he was fit for service. Ranjit Singh was disconcerted beyond measure at the length of the siege and perforce had to abandon the attempt. Multan was finally conquered under the nominal command of Kharak Singh and the actual command of Misr Diwan Chand. It was a fiercely contested battle in which Muzzaffar Khan and his sons defended the place with exemplary courage, but they could not withstand the onslaught of the Sikhs. Hari Singh Nalwa was "chiefly instrumental" in the capture of the citadel.
Peshawar becomes tributary (1818) When Shah Mahmud's son, Shah Kamran, killed their Barakzai Vazir Fateh Khan in August 1818 the Sikhs took advantage of the resulting confusion and their army formally forded the Indus and entered Peshawar, the summer capital of the Kingdom of Kabul (modern-day Afghanistan), for the first time. Thereafter, Hari Singh Nalwa was deputed towards Peshawar in order to keep the Sikh dabdaba kayam — maintain the pressure.
Mitha Tiwana becomes his jagir (1818) In the beginning of 1819, Hari Singh accompanied Misr Diwan Chand to collect tribute from the Nawab of Mankera. On completion of the mission, Diwan Chand crossed the river Chenab along with his topkhana and set up his camp in Pindi Bhattian near Chiniot. He was asked to leave Hari Singh stationed in the suburbs of Nurpur and Mitha Tiwana.^{[citation needed]} Hari Singh must have achieved significant success for soon thereafter the Maharaja bestowed all the possessions of the Tiwana chiefs in jagir on the Sardar.
Kashmir becomes a part of the Punjab (1819) In April 1819, the Sikh army marched towards Kashmir. On this occasion, Prince Kharak Singh held nominal command. Misr Diwan Chand led the vanguard, while Hari Singh Nalwa brought up the rear for the support of the leading troops. The third division, under the personal command of Maharaja Ranjit Singh, expedited supplies and conveyed these to the advance troops. On the morning of 5 July 1819, the Sikh columns advanced to the sound of bugles. A severe engagement took place between the two armies and the Sikhs captured Kashmir. Great rejoicing followed in the Sikh camp and the cities of Lahore and Amritsar were illuminated for three successive nights.^{[citation needed]} Thus came to an end the five centuries of Muslim rule in Kashmir. Two years later, as Governor of Kashmir, Hari Singh Nalwa put down the rebellion of the most troublesome Khakha chief, Gulam Ali.
Battle of Pakhli (1819) Under the Afghans, Hazara-i-Karlugh, Gandhgarh and Gakhar territory were governed from Attock. Kashmir collected the revenue from the upper regions of Pakhli, Damtaur and Darband. Numerous attempts by the Sikhs to collect revenue from Hazara-i-Karlugh not only met with failure, but also the loss of prominent Sikh administrators and commanders. Following the Sikh conquest of Kashmir, tribute was due from Pakhli, Damtaur, and Darband. On his return to the Punjab plains from the Kashmir Valley, Hari Singh and his companions followed the traditional kafila (caravan) route through Pakhli hoping to collect tribute from the region. The Sikh request for Nazrana resulted in the usual “fighting and mulcting”; the party however, was successful in their mission.
Battle of Mangal (1821) Hari Singh's most spectacular success in the region of Pakistan's Hazara came two years later. On the successful conclusion of his governorship of Kashmir, he departed from the Valley and crossed the river Kishenganga at Muzaffarabad with 7000 foot soldiers. Hari Singh Nalwa traversed the hazardous mountainous terrain successfully, however when his entourage reached Mangal (Mangli, Pakistan) he found his passage opposed. Mangal, the ancient capital of Urasa was now the stronghold of the chief of the Jaduns who controlled the entire region of Damtaur. Hari Singh requested the tribesmen for a passage through their territory, but they demanded a tax on all the Kashmir goods and treasure he was taking with him. All trade kafilas routinely paid this toll. Hari Singh's claim that the goods he carried were not for trade purposes was not accepted. When parleying produced no result, battle was the only option. A combined tribal force numbering no less than 25,000 gathered from all the adjoining areas and challenged Hari Singh and his men. Despite being completely outnumbered, the Sardar stormed their stockades and defeated his opponents with a loss to them of 2,000 men. Hari Singh then left to join forces with the Sikh army poised for an attack on Mankera, but after he had collected a fine from every house and built a fort in this vicinity.
Battle of Mankera (1822) The Sindh Sagar Doab was chiefly controlled from Mankera and Mitha Tiwana. Nawab Hafiz Ahmed Khan, a relative of the Durranis, exerted considerable influence in this region. Besides Mankera, he commanded a vast area protected by 12 forts. With the weakening of Afghan rule in Kabul, the governors of Attock, Mankera, Mitha Tiwana and Khushab had declared their independence. Ranjit Singh celebrated the Dussehra of 1821 across the river Ravi, at Shahdera. Hari Singh, Governor of Kashmir, was most familiar with the territory that the Maharaja had now set his eyes on. Nalwa was summoned post-haste to join the Lahore Army already on its way towards the river Indus. The Maharaja and his army had crossed the Jehlum when Hari Singh Nalwa, accompanied by his Kashmir platoons, joined them at Mitha Tiwana. The Sikhs commenced offensive operations in early November.
Nawab Hafiz Ahmed's predecessor, Nawab Mohammed Khan, had formed a cordon around Mankera with 12 forts—Haidrabad, Maujgarh, Fatehpur, Pipal, Darya Khan, Khanpur, Jhandawala, Kalor, Dulewala, Bhakkar, Dingana and Chaubara. The Sikh army occupied these forts and soon the only place that remained to be conquered was Mankera itself. A few years earlier, the Nawab of Mankera had actively participated in the reduction of Mitha Tiwana. The Tiwanas, now feudatories of Hari Singh Nalwa, were eager participants in returning that favour to the Nawab. The force was divided into three parts—one column being under Hari Singh—and each column entered the Mankera territory by a different route; capturing various places en route all three columns rejoined near Mankera town. Mankera was besieged, with Nalwa's force being on the west of the fort.
The fort of Mankera stood in the middle of the Thal. It was built of mud with a citadel of burnt brick surrounded by a dry ditch. To make the central fortress inaccessible, no wells were permitted by the Nawab to be sunk within a radius of 15 kos. During the night of 26 November Hari Singh Nalwa, together with other chiefs and jagirdars, established their morchas (batteries) within long gunshot of the place. They found old wells, which their men cleared out and fresh ones were dug. On the nights of 6–7 December, they approached closer to the ditch. The ensuing skirmish was ferocious and resulted in considerable loss of life. The siege of the fort of Mankera lasted 25 days. Finally, the Nawab accepted defeat and the last Saddozai stronghold fell to the Sikhs.^{[citation needed]} The Nawab was allowed to proceed towards Dera Ismail Khan, which was granted to him as jagir. His descendants held the area until 1836.
Battle of Nowshera (Naushehra) (1823) The Sikhs forayed into Peshawar for the first time in 1818, but did not occupy the territory. They were content with collecting tribute from Yar Mohammed, its Barakzai governor. Azim Khan, Yar Mohammed's half-brother in Kabul, totally disapproved of the latter's deference to the Sikhs and decided to march down at the head of a large force to vindicate the honour of the Afghans. Azim Khan wanted to avenge both, the supplication of his Peshawar brethren and the loss of Kashmir. Hari Singh Nalwa was the first to cross the Indus at Attock to the Sikh post of Khairabad; he was accompanied by Diwan Kirpa Ram and Khalsa Sher Singh, the Maharaja's teenaged son, besides 8,000 men.
The Kabul Army was expected near Nowshera, on the banks of the river Kabul (Landai). Hari Singh's immediate plan was to capture the Yusafzai stronghold to the north of the Landai at Jehangira, and the Khattak territory to its south at Akora Khattak. The latter was taken with out difficulty however Jehangira was a masonry fort with very strong towers and the Yusafzais offered tough resistance. Hari Singh entered the fort and established his thana there. The remaining troops re-crossed the Landai River and returned to their base camp at Akora. Mohammed Azim Khan had encamped about ten miles north-west of Hari Singh's position, on the right bank of the Landai, facing the town of Nowshera, awaiting Ranjit Singh's approach. The Sikhs had scheduled two battles – one along either bank of the Landai.
After Hari Singh had successfully reduced the tribal strongholds on either side of the river, Ranjit Singh departed from the fort of Attock. He crossed the Landai River at a ford below Akora, and set up his camp near the fort of Jehangira. The famous army commander Akali Phula Singh and the no less renowned Gurkha commander Bal Bahadur, with their respective troops, accompanied the Maharaja. The Barakzais merely witnessed the main action from across the river. Hari Singh Nalwa's presence had prevented them from crossing the Landai. Eventually, the inheritors of Ahmed Shah Abdali’s legacy fled the scene in the direction of Jalalabad chased by Hari Singh Nalwa and his men to the very mouth of the Khyber Pass.
Battle of Sirikot (1824) Sirikot lay less than ten miles to the north-west of Haripur. This Mashwani village was strategically placed in a basin at the top of the north-east end of the Gandhgarh Range, which made its secure location a haven for the rebellious chiefs in the entire region. Hari Singh Nalwa went towards Sirikot before the rains of 1824. It was another six months before the attempt produced conclusive results. The Sardar almost lost his life in the course of this expedition. Ranjit Singh's military campaign for the winter of 1824 was scheduled towards Peshawar and Kabul. While stationed at Wazirabad, he received an arzi (written petition) from Sardar Hari Singh informing him that he and his men were overwhelmingly outnumbered – one Sikh to ten Afghans. Ranjit Singh marched to [Rohtas], from there to [Rawalpindi] and via [Sarai Kala] reached Sirikot. The news of the approach of the Sikh army led to an instant dispersal of the insurgents.
The increasing success of the Sikh arms greatly disappointed the Yusafzai and other tribes inhabiting the trans-Indus region of Khyber Pakhtunkhwa. The Battle of Nowshera convinced them of their extreme vulnerability. Not only had the Kabul Barakzais let them down, but their subsequent application to the British for help had also met with little success.
Battle of Saidu (1827) The redeemer of the Yusafzais came in the form of one Sayyid Ahmad, who despite being a 'Hindki' was accepted as a leader by them. Budh Singh Sandhanwalia, accompanied by 4,000 horsemen, was deputed towards Attock to assist in suppressing the Yusafzai rebellion. The Maharaja's brief required him to thereafter to proceed towards Peshawar and collect tribute from Yar Mohammed Khan Barakzai. Budh Singh first heard of the Sayyid after he had crossed the Indus and encamped near the fort of Khairabad. Ranjit Singh was still on the sickbed when the news of the Sayyid's arrival, at the head of a large force of the Yusafzai peasantry, reached him. The gallantry of the Yusafzai defence in the Battle of Nowshera was still vivid in his mind. On receiving this news, he immediately put into motion all the forces that he could muster and immediately dispatched them towards the frontier.
The Barakzais in Peshawar, though outwardly professing allegiance to the Sikhs, were in reality in league with the insurgents. The Sayyid marched from Peshawar in the direction of Nowshera. Sardar Budh Singh wrote to the Sayyid seeking for a clarification of his intention. The Sayyid haughtily replied that he would first take the fort of Attock and then engage Budh Singh in battle.
Hari Singh Nalwa stood guard at the fort of Attock with the intention of keeping the Sayyid and his men from crossing the river until reinforcements arrived from Lahore. News had reached the Sikhs that the jihadis accompanying the Sayyid numbered several thousand. The battle between the Sayyid and the Sikhs was fought on 14 Phagun (23 February) 1827. The action commenced at about ten in the morning. The Muslim war cry of Allah hu Akbar, or "God is the greatest", was answered by the Sikhs with Bole so nihal, Sat Sri Akal, or “they who affirm the name of God, the only immortal truth, will find fulfilment”. Ironically, the opposing forces first professed the glory of the very same God Almighty, albeit in different languages, before they commenced slaughtering each other. The cannonade lasted about two hours. The Sikhs charged at their opponents, routed them, and continued a victorious pursuit for six miles, taking all their guns, swivels, camp equipage, etc. The number of killed was not mentioned, but blood was said to have flowed in torrents. The Sayyid sustained a complete defeat despite his vastly superior numbers. He was compelled to retreat to the Yusafzai Mountains. It was reported that 8,000 Sikhs had defended themselves against an enraged population of 150,000 Mohammedans. A salute was fired, illumination was ordered by drumbeat in the city of Lahore in honour of the victory.
Occupies Peshawar (1834) The actual occupation of the great city of Peshawar and its ruinous fort, the Bala Hisar, by the Sikhs was quite a comedy and a total anti-climax. It was a reflection of Sardar Hari Singh Nalwa's formidable reputation in ‘Pashtunistan’. Masson arrived in Peshawar just in time to see the Sikhs take control of the city. His eyewitness account reports that the Afghans simply fled the place and Hari Singh Nalwa occupied Peshawar without a battle.
Dost Mohammad Khan flees (1835) Hari Singh Nalwa was the governor of Peshawar when Dost Mohammed personally came at the head of a large force to challenge the Sikhs. Following his victory against Shah Shuja at Kandahar, in the first quarter of 1835, Dost Mohammed declared himself padshah (king), gave a call for jihad and set off from Kabul to wrest Peshawar from the Sikhs. Ranjit Singh directed his generals to amuse the Afghans with negotiations and to win over Sultan Mohammed Khan. He directed them that on no account, even if attacked, were they to enter into a general engagement until his arrival.
Hari Singh Nalwa and the other Sikh chieftains requested Ranjit Singh to permit them to engage with the Kabul Afghans. On 30 Baisakh (10 May 1835), Sardar Hari Singh, Raja Gulab Singh, Misr Sukh Raj, Sardar Attar Singh Sandhanwalia, Jamadar Khushal Singh, the Raja Kalan (Dhian Singh), Monsieur Court, Signor Avitabile, Sardar Tej Singh, Dhaunkal Singh, Illahi Bakhsh of the topkhana, Sardar Jawala Singh and Sardar Lehna Singh Majithia were ordered to move. The troops fanned out over five kos, forming a semicircle in front of the Amir's encampment. Sardar Hari Singh proposed that the water of the stream Bara, which flowed in the direction of Dost Mohammed Khan's camp, be dammed. When the Ghazis appeared, Sardar Hari Singh commenced firing his guns. The Maharaja, however, prohibited him from indulging in battle and dispatched his Vakils to negotiate with the Amir.
Once Dost Mohammed Khan was assured that the Sikhs would affect a truce until their Vakils were in his camp, he let them know what he really felt. Harsh words were exchanged. He accused Fakir Aziz-ud-din of making “use of much language, having plenty of leaves but little fruit”. On finding both his step brothers, Jabbar and Sultan, irredeemably lost to him, Dost Mohammed decided to retire from the field with the whole of his army, armament and equipage. He left at night, making sure that the Fakir did not return to the Sikh camp until after he had gone through the Khyber Pass.
Takes Jamrud (Khyber Pass) (1836) In October 1836 following the Dussehra celebrations in Amritsar, Hari Singh made a sudden attack on the village of Jamrud, at the mouth of the Khyber Pass. The Misha Khel Khyberis, the owners of this village, were renowned for their excellent marksmanship and total lack of respect for any authority. Hari Singh Nalwa's first encounter with this tribe had taken place following the Battle of Nowshera when he had pursued the fleeing Azim Khan; and once again, when he chased Dost Mohammed Khan in 1835.
The occupation of Jamrud was rather strongly contested but it appeared that the place was taken by surprise. On its capture, Hari Singh Nalwa gave instructions to fortify the position without delay. A small existing fort was immediately put into repair. News of this event was immediately transmitted to Kabul. Masson informed Wade of the passage of events along this frontier in a letter dated 31 October 1836. With the conquest of Jamrud, at the very mouth of the Khyber, the frontier of the Sikh Empire now bordered the foothills of the Hindu Kush Mountains.
Panjtaar defeated(1836) The defeat of the Khyberis sent shock waves through the Afghan community. However, more was to follow. Hari Singh Nalwa accompanied by Kanwar Sher Singh, now proceeded towards the Yusafzai strongholds, north-east of Peshawar, which had withheld tribute for three years. The Sikhs completely defeated the Yusafzais, with their chief, Fateh Khan of Panjtar, losing his territory. It was reported that 15,000 mulkia fled before the Sikhs like a herd of goats, many being killed and the remaining taking refuge in the hills. After burning and levelling Panjtar to the ground, Hari Singh returned to Peshawar realising all the arrears of revenue. Fateh Khan was obliged to sign an agreement to pay tribute on which condition Panjtar was released. When news of the conquest of Panjtar reached the Court of Lahore, a display of fireworks was proposed.
Battle of Jamrud (1837) The news of the conquest of Jamrud put Dost Mohammed Khan into a state of greatest alarm. General Hari Singh's latest possession gave the Sikhs the command of the entrance into the valley of Khyber. “If this was a prelude to further aggressive measures,” the Amir “saw in the intimation and submission of the people of Khyber, the road laid open to Jelalabad.” Were the Sikhs to take Jalalabad, their next stop would be Kabul. This information was followed by the intelligence of the defeat of the Panjtaris.
The Maharaja's grandson, Nau Nihal Singh was getting married in March 1837. Troops had been withdrawn from all over the Punjab to put up a show of strength for the British Commander-in-chief who was invited to the wedding. Dost Mohammed Khan had been invited to the great celebration. Hari Singh Nalwa too was supposed to be at Amritsar, but in reality was in Peshawar (some accounts say he was ill) Dost Mohammed had ordered his army to march towards Jamrud together with five sons and his chief advisors with orders not to engage with the Sikhs, but more as a show of strength and try and wrest the forts of Shabqadar, Jamrud and Peshawar. Hari Singh had also been instructed not to engage with the Afghans till reinforcements arrived from Lahore.
Hari Singh's lieutenant, Mahan Singh, was in the fortress of Jamrud with 600 men and limited supplies. Hari Singh was in the strong fort of Peshawar. He was forced to go to the rescue of his men who were surrounded from every side by the Afghan forces, without water in the small fortress. Though the Sikhs were totally outnumbered, the sudden arrival of Hari Singh Nalwa put the Afghans in total panic. In the melee, Hari Singh Nalwa was accidentally grievously wounded. Before he died, he told his lieutenant not to let the news of his death out till the arrival of reinforcements, which is what he did. While the Afghans knew that Hari Singh had been wounded, they waited for over a week doing nothing, till the news of his death was confirmed. By this time, the Lahore troops had arrived and they merely witness the Afghans fleeing back to Kabul. Hari Singh Nalwa had not only defended Jamrud and Peshawar, but had prevented the Afghans from ravaging the entire north-west frontier. The Afghans achieved none of their stated objectives. The loss of Hari Singh Nalwa was irreparable and this Sikh victory was as costly as a defeat.
Victories over the Afghans were a favourite topic of conversation for Ranjit Singh. He was to immortalise these by ordering a shawl from Kashmir at the record price of Rs5000, in which were depicted the scenes of the battles fought with them. Following the death of Hari Singh Nalwa, no further conquests were made in this direction. The Khyber Pass continued as the Sikh frontier till the annexation of the Punjab by the British.

Administrator

Hari Singh's administrative rule covered one-third of the Sikh Empire. He served as the Governor of Kashmir (1820–21), Greater Hazara (1822–1837) and was twice appointed the Governor of Peshawar (1834-5 & 1836-his death). In his private capacity, Hari Singh Nalwa was required to administer his vast jagir spread all over the kingdom. He was sent to the most troublesome spots of the Sikh empire in order to "create a tradition of vigorous and efficient administration". The territories under his jurisdiction later formed part of the British Districts of Peshawar, Hazara (Pakhli, Damtaur, Haripur, Darband, Gandhgarh, Dhund, Karral and Khanpur), Attock (Chhachch, Hassan Abdal), Jehlum (Pindi Gheb, Katas), Mianwali (Kachhi), Shahpur (Warcha, Mitha Tiwana and Nurpur), Dera Ismail Khan (Bannu, Tank, and Kundi), Rawalpindi (Rawalpindi, Kallar) and Gujranwala. In 1832, at the specific request of William Bentinck, the Maharajah proposed a fixed table of duties for the whole of his territories. Sardar Hari Singh Nalwa was one of the three men deputed to fix the duties from Attock (on the Indus) to Filor (on the Satluj).In Kashmir, however, Sikh rule was generally considered oppressive, protected perhaps by the remoteness of Kashmir from the capital of the Sikh empire in Lahore. The Sikhs enacted a number of anti-Muslim laws, which included handing out death sentences for cow slaughter, closing down the Jamia Masjid in Srinagar, and banning the azaan, the public Muslim call to prayer. Kashmir had also now begun to attract European visitors, several of whom wrote of the abject poverty of the vast Muslim peasantry and of the exorbitant taxes under the Sikhs.
The Sikh rule in lands dominated for centuries by Muslims was an exception in the political history of the latter. To be ruled by ‘kafirs’ was the worst kind of ignominy to befall a Muslim. Before the Sikhs came to Kashmir (1819 CE), the Afghans had ruled it for 67 years. For the Muslims, Sikh rule was the darkest period of the history of the place, while for the Kashmiri Pandits (Hindus) nothing was worse than the Afghan rule. The Sikh conquest of Kashmir was prompted by an appeal from its Hindu population. The oppressed Hindus had been subjected to forced conversions, their women raped, their temples desecrated, and cows slaughtered. Efforts by the Sikhs to keep peace in far-flung regions pressed them to close mosques and ban the call to prayer because the Muslim clergy charged the population to frenzy with a call for ‘jihad’ at every pretext. Cow-slaughter (Holy Cow) offended the religious sentiments of the Hindu population and therefore it met with severe punishment in the Sikh empire. In Peshawar, keeping in view “the turbulence of the lawless tribes ... and the geographical and political exigencies of the situation” Hari Singh's methods were most suitable.

Diplomatic mission

In 1831, Hari Singh was deputed to head a diplomatic mission to Lord William Bentinck, Governor-General of British India. The Ropar Meeting between Maharaja Ranjit Singh and the head of British India followed soon thereafter. The Maharaja saw this as a good occasion to get his son, Kharak Singh, acknowledged as his heir-apparent. Hari Singh Nalwa expressed strong reservations against any such move. The British desired to persuade Ranjit Singh to open the Indus for trade.

Legacy

'The Rock Aornos from Huzara. From Nature by General James Abbott 1850'

Nalwa was also a builder. At least 56 buildings were attributed to him, which included forts, ramparts, towers, gurdwaras, tanks, samadhis, temples, mosques, towns, havelis, sarais and gardens. He built the fortified town of Haripur in 1822. This was the first planned town in the region, with a superb water distribution system. His very strong fort of Harkishengarh, situated in the valley at the foothill of mountains, had four gates. It was surrounded by a wall, four yards thick and 16 yards high. Nalwa's presence brought such a feeling of security to the region that when Hügel visited Haripur in 1835-6, he found the town humming with activity. A large number of Khatris migrated there and established a flourishing trade. Haripur, tehsil and district, in Hazara, North-West Frontier Province, are named after him.
Nalwa contributed to the prosperity of Gujranwala, which he was given as a jagir sometime after 1799, which he held till his death in 1837.
He built all the main Sikh forts in the trans-Indus region of Khyber Pakhtunkhwa — Jehangira^[51] and Nowshera on the left and right bank respectively of the river Kabul, Sumergarh (or Bala Hisar Fort in the city of Peshawar), for the Sikh Kingdom. In addition, he laid the foundation for the fort of Fatehgarh, at Jamrud (Jamrud Fort). He reinforced Akbar's Attock fort situated on the left bank of the river Indus by building very high bastions at each of the gates.^{[citation needed]} He also built the fort of Uri in Kashmir.
A religious man, Nalwa built Gurdwara Panja Sahib in the town of Hassan Abdal, south-west of Haripur and north-west of Rawalpindi in Pakistan, to commemorate Guru Nanak's journey through that region. He had donated the gold required to cover the dome of the Akal Takht within the Harmandir Sahib complex in Amritsar.
Following Hari Singh Nalwa's death, his sons Jawahir Singh Nalwa and Arjan Singh Nalwa fought against the British to protect the sovereignty of the Kingdom of the Sikhs, with the former being noted for his defence in the Battle of Chillianwala.

Plaudits

A tribute to the Champion of the Khalsaji. Hari Singh Nalwa's leadership qualities continued to inspire the Sikhs 81 years after his death (front page of a book published in 1918)

Decades after his death, Yusufzai women would say "Chup sha, Hari Singh Raghlay" ("Keep quiet, Hari Singh is coming") to frighten their children into obedience.
A commemorative postage stamp was issued by the Government of India in 2013, marking the 176th anniversary of Nalwa's death.

Death

Hari Singh Nalwa died fighting the Pathan forces of Dost Mohammed Khan of Afghanistan. He was cremated in the Jamrud Fort built at the mouth of the Khyber Pass in Khyber Pakhtunkhwa. Babu Gajju Mall Kapur, a Hindu resident of Peshawar, commemorated his memory by building a memorial in the fort in 1892.

Popular culture

Hari Singh Nalwa's life became a popular theme for martial ballads. His earliest biographers were poets, including Qadir Bakhsh urf Kadaryar, Misr Hari Chand urf Qadaryaar and Ram Dayal, all in the 19th century.
In the 20th century, the song Mere Desh ki Dharti from the 1967 Bollywood film Upkaar eulogises him. Amar Chitra Katha first published the biography of Hari Singh Nalwa in 1978 (see List of Amar Chitra Katha comics).
On April 30, 2013 Kapil Sibal released a commemorative postage stamp honouring General Hari Singh Nalwa